Tag Archives: the Cushitic Kerma kingdom

Sudan, Ethiopia, Abyssinia, Egypt, Somalia, Yemen and the Anti-African Plans of the Colonial Orientalists and of their local stooges

What follows is my response to a Somali friend who asked me about various aspects of the colonial distortion of African History with focus on the Horn Region, the historical background of the ethnic and culture divide between Semitic Abyssinia and Cushitic Ethiopia, and the ensuing benefits for the colonial powers France, England and America. The unprecedented affair of historical name usurpation by Abyssinia (‘Ethiopia’ is the historical name of Sudan – not of Abyssinia) brings into the picture Sudan, Africa’s greatest land and possible anti-colonial locomotive, which was continually, systematically and efficiently targeted by the colonial powers with the evil theories of Pan-Arabism and Islamism.

Answer to a Somali friend about Colonial Distortion of African History

Dear Mohamed,

Thank you for your questions and apologies for my late response!

I don’t know to what exactly you are referring by mentioning the “Amhara distortion of Ethiopia’s and Horn of Africa region’s History”. This sentence is not clear and perhaps you misunderstood parts of an article of mine.

The Amhara and Tigray Abyssinians did not “distort” any region’s or country’s History. They simply had their own version of world view, their own eschatology, their historical tradition, which was a forgery of course, and their expansionist plans. That’s one point.

A totally different point is the Western falsification of the World History, which started in parts of Western Europe as early as 1500, and after being tyrannically and deceitfully imposed there, it was ‘exported’ worldwide by means of colonization, modernization and globalization.

These two issues were two initially unrelated developments that one needs to first study per se (independently); only at a later stage the two developments converged. The point of conversion was surely the period from the middle of the 19th c. to the middle of the 20th c. when the Amhara and Tigray Abyssinian rulers adjusted their visions and world views to the Western historical forgery and established a link with the Western plans for globalization, however managing to keep their tyranny far and almost cut off (if possible intact) from the rest of the world, because they did not agree with various elements of the Westernization process. By this, I mean that the world-known situation of underdevelopment that still characterizes Abyssinia (Fake Ethiopia) today was a very conscious decision of the Abyssinian rulers (be they monarchical, Third World communist or pseudo-republican) of the country over the past 70-140 years.



I. Abyssinia re-baptized as ‘Ethiopia’: a French colonial concept and decision


However, it was not an Abyssinian decision to re-baptize the country as “Ethiopia”; this was a Western plan that Haile Selassie only followed and implemented locally. Your question reminds me of the telephone call of an Australia-based Oromo friend of mine back in April 2007.

This long telephone call resulted in an article that I then published under the title “Ethiopia: a Panacea for Tyrants, a Stiletto in Colonial Hands” (27th April 2007) in AfroArticles, Buzzle and American Chronicle; that article was extensively republished at the time, but I think that by now it is not anymore available online. So, I promise you now that I will do my best to re-upload it within the next few days.

In that article, I expanded on this issue; it was my former professor of Egyptology in Paris (from 1978 until 1981), Jean Leclant (1920-2011 / read his curriculum in brief here: https://journals.openedition.org/lettre-cdf/2729?lang=en), who convinced his personal friend Haile Selassie to officially rename “Abyssinia” as “Ethiopia”.

When events of such importance take place, one has to automatically understand that they don’t reflect the innovative ideas of a young Egyptologist (who was also fluent in Ge’ez), but constituted deep colonial state machinations and evil conspiracies.

It may sound strange to you, but the real reason of re-baptizing Abyssinia with the historical name that describes Sudan (something that was well-known to Leclant) has more to do with Sudan itself, and less with Abyssinia.

Basically, it has to do with the general and vast falsehood that colonial diplomats, Orientalist academics, and statesmen diffuse and impose worldwide as “World History”; it is only a small piece in an entire mosaic.

When Leclant was assigned the task (following earlier diplomatic contacts between the French ambassador and Haile Selassie) to set up the Service of Antiquities in Abyssinia (: Fake Ethiopia), another French scholar, Jean Vercoutter (1911-2000, so 9 years older than Leclant) was tasked (following earlier agreements between the French and the English diplomats at Khartoum) to establish the Service of Antiquities in Sudan (when that country became independent).



II. Sudan, the only true Ethiopia: the ultimate target of the criminal colonial Orientalists in the middle 1950s

What the French colonials (who are the main standard bearers of the worldwide colonial historiography and of all the ensuing fallacies and distortions) wanted to achieve was this: they wanted to disconnect Sudan from

– its own past and 5000-year old heritage,

– its diverse and multifaceted historical tradition,

– its true national name,

– its African cultural identity, and – above all –

– the enormous perspectives that the historical reality de facto offers to Sudan at the academic, educational, intellectual, cultural, political, regional and international levels.

In other words, they wanted to prevent Africa’s largest country from rising to political, economic, academic, intellectual and geostrategic supremacy, which would be very easy, following a proper nation-building effort, which would involve a genuine, historical name for the country and a real, clear linguistic-cultural identity.

Sudan is the only country that has historical right to the name of Ethiopia. And Leclant knew this very well because his thesis concerned the historical period of the 8th and the 7th c. BCE, when first Upper (: Southern) Egypt and then Lower (: Northern) Egypt were under Cushitic / Ethiopian, i.e. Sudanese control. This development occurred because the Egyptian priesthood of Amun at Thebes (Luxor) wanted to use the Napata (today’s Karima)-based Kings of Cush (Kas in Ancient Egyptian Hieroglyphics) in its clash with the Heliopolitan priesthood of Ra, which was based in the area of today’s Cairo and supported by Berber princes of the African North-Northwest (spanning across the area of today’s NW Egypt, Libya and the African Atlas).

The Egyptian Hieroglyphic term ‘Kas’ (also used among the Cushites of Ancient Sudan – Ethiopia for their own land, country and kingdom) was translated as Mat Kusi in Assyrian-Babylonian and as Cush in Ancient Hebrew; it was the equivalent of the Ancient Greek term ‘Ethiopia’, and we know this not only because there are Ancient Greek historical references to the state immediately south of Egypt as ‘Ethiopia’, but also because in the Septuagint Ancient Greek translation (3rd c. BCE) of the Hebrew Bible the terms ‘Cush’ and ‘Ethiopia’ are used in Ancient Greek interchangeably.


napata 1.jpg

el kurru


Jebel Barkal (the holy mountain of Amun of Napata, venerated by the Ancient Cushites-Ethiopians of Sudan and by the Ancient Hamites of Kemet-Egypt) at the outskirts of Napata (today’s Karima) and the pyramids of the Cushitic Qore (: Kings) of the 8th-5th c. BCE (first two pictures); El Kurru pyramids near Karima (third picture); Nuri pyramids on the other bank of the Nile, opposite Karima and near Marawi (fourth picture) 

At this point, it is important to add that first, the territory of Ancient Cush with either Napata or Meroe as capital never encompassed lands of Abyssinia, and second, there was never a significant state located in the area of Abyssinia before Axum; and Axum rose to power only in the 4th c. CE.

Now, you may ask me what would be the result of a right nation building process carried out in Sudan in the late 1950s and the 1960s. This would be astonishing, but few people can now comprehend what great developments for the entire African continent the evil colonial fallacy of the French managed to avert.


meroe 1



meroe map.jpg


Meroe and its pyramids represent a later phase of Ancient Sudanese, i.e. Ethiopian – Cushitic Civilization (4th c. BCE – 4th c. CE), which is totally unrelated to Abyssinia (today’s Fake Ethiopia)



III. What would happen if Sudan did not fall victim of Pan-Arabism, Nasserism and Islamism?


First, the Sudan would not be plunged in the Arab Nationalist (or Pan-Arabic) fallacy that absorbed all the resources of the victimized countries, which accepted this colonial Orientalist distortion and, after losing their true national identities, were plunged into disastrous wars, civil strives, severe oppression, genocides (like Darfur), and choleric processes of linguistic Arabization and pseudo-religious Islamization.

There is not even one drop of Arab blood in any Sudanese citizen’s veins. The country accepted Islam at a later age and without any sort of invasion. This is also true for Upper Egypt; Sohag, Qena, Luxor and Aswan do not have an Islamic past that exceeds 1100 years. Iberia and North India, Central Asia and Sicily were under Islamic rule, Constantinople was attacked by Islamic armies, but Luxor and Aswan were calm and pious Christian cities of the Kingdom of Nobatia that had capital at Faras, near Abu Simbel.

The fallacious Arab identity of a genuinely non-Arab country like Sudan alienated the quasi-totality of the African nations gathered within the colonial structure under a fake name and a monstrous identity. All these ancient and noble African nations did not need to either learn the fabricated, fake modern pseudo-language that is called ‘Modern Arabic’ or to become Muslim.

There were already enough Muslims in the Sudan, from the Furis (of Darfur) to the Nubians to the Beja to the Berta; modern Sudan’s most illustrious anti-colonial exploits and heroic battles were undertaken by Muslims. First Sudan and the noble leader of Muhammad Ahmad the Mahdi stood against the Anglo-French colonial cholera and died fighting to avert Africa’s colonization. Quranic Arabic was their religious language and it was wonderful like that. These Muslims did not have major clashes with the non-Muslims of various adjacent regions. Only within the abnormal and inhuman frame of the vicious, Satanic colonial rule, all African nations were oppressed and all Africans started fighting against one another.




axum map

Axum, the capital of Ancient Abyssinia during pre-Christian and Christian (4th – 7th c. CE); Abyssinians spoke and wrote Ge’ez, which remains until today the religious language of the Modern Abyssinians, i.e. the Amhara and Tigray. Abyssinians are Yemenites who crossed the Red Sea and settled in Africa as late as the 2nd half of the 1st millennium BCE. The famous stelae of Axum testify to Axum’s pre-Christian civilization and date back to the first centuries of the Christian Era.



IV. What a true nation-building would mean for Sudan, rightfully named ‘Ethiopia’


With Ethiopia as national name, Sudan would give all its citizens the true portion of historical heritage and antiquity that belongs to them and they would all find elements of their culture, spirituality, faith and world view in the Ancient Cushitic and Meroitic past. Learning that Napata (today’s Karima) was already a holy place for the Ancient Egyptians, all Modern Sudanese would grasp an idea of the greatness of their land and of the splendor of the past that belongs to them – and not to the colonial gangsters who appear under the evil masks of Orientalists, archaeologists, epigraphists, Africanists, linguists, ethnographers, philologists and historians, only to

– minimize the African past,

– conceal its cataclysmic impact on the formation of civilization on European soil, and

– subordinate it to the racist fallacy of Hellenism, Greco-Roman civilization, and Euro-barbarianism.

With Ethiopia as national name, all Modern Sudanese would become proud of their civilization and of its radiation. In striking contrast with the colonially corrupt, idiotic and worthless Modern Egyptians, who have been stupidly selling their own antiquities for 222 years, Modern Sudanese would undertake the research of their past, the exploration of their antiquities, the decipherment of their ancient writing systems, and the reassessment of their diachronic role in World History at a national, sovereign level, finding the true, non-colonial partners for these purposes.

Second, because of the absence of the above, a true nation-building effort would take place and, as a consequence, today’s Sudanese would be all fully conscious of

a- their Cushitic – Ethiopian historical and cultural heritage

b- their Ancient History, as it is recorded in Ancient Egyptian hieroglyphics and in Meroitic hieroglyphic and cursive writing systems

c- their ethnic, national, cultural, historical and spiritual interconnection with the Oromos and the other subjugated Cushitic nations of Abyssinia

d- their Christian Nobatian, Makurian and Alodian History, as it is recorded in Coptic, Old Nubian and Makurian writing systems

e- their Islamic African History that is totally unrelated to Arab presence

f- their pro-eminent role across the trade routes of the Antiquity and the Islamic Ages, when the Historical Ethiopia (i.e. Sudan) linked

– Egypt with Sahara and the Western African world,

– the Mediterranean world with the Horn of Africa region, and

– almost all the African Muslims with the three cities of Islamic Pilgrimage, namely Mecca, Madina and Al Quds ash Sherif (Jerusalem).

ancient sudan map.png





V. Regional and international consequences of a true nation-building in Sudan, rightfully named ‘Ethiopia’


Third, because of the above, Sudan would

a- help dissolve the criminal colonial state of Abyssinia, by incorporating Oromia into Sudan-Ethiopia and by making Afaan Oromo the official language of the new,  magnificent African super-state

b- help form numerous independent nations on parts of Sudan’s soil, namely among the Bejas in the East, in Darfur, in Kordofan, and in the South – when the Westerners were not there to fuel rebellion against Pan-Arabist Khartoum that they (: the Western colonials) fabricated in the first place

c- help establish numerous independent nations on parts of the criminal colonial state of Abyssinia, namely Afar, Ogaden, Sidama, Hadiya, Kaffa, Kambata, Shekacho, Wolayita, Agaw, Nuer, Anuak, Berta, etc. whereby every nation would have their own language as official

d- help dissolve the filthy colonial fabrication of Djibouti, a pseudo-state created by the criminal, murderous gangsters of France, and in the process help Afar nation pull together all parts of their nation and Isa tribe merge with the other Somalis

e- strike an alliance with the Eastern Cushitic nation of Somalia in order to impose a genuine, anti-colonial, African Order across Africa, which would bring forth the dissolution of fake colonial states whereby many different historical nations are oppressed by the filthy nation or tribe that had previously been the lackeys of their colonial masters, like the Kikuyu in Kenya

f- launch an African educational, academic system in total refutation of the Western Orientalism, Hellenism, ‘Greco-Roman Civilization’ and fake Africanism, and in total rejection of the racist, Eurocentric version of World History,

– by highlighting the superiority of Ancient African civilizations (Egyptian, Cushitic-Meroitic, Carthaginian-Berber) over Ancient Greece and Rome,

– by establishing the correct links between the Ancient African civilizations and the Ancient Oriental civilizations (Sumerian, Assyrian-Babylonian, Hurrian, Hittite-Anatolian, Canaanite-Phoenician, and Iranian),

– by meticulously examining and widely publicizing the multifaceted, overwhelming African cultural, religious, spiritual, artistic, literary and linguistic impact on Ancient and Medieval Europe


Iseum Campense

Iseum Campense Rome.jpg

Black Egyptian high priests were initiating White Romans into the mysteries of the Ancient Egyptian divine concept of Isis (Aset in Egyptian Hieroglyphics); hundreds of temples of Isis (Iseum – Isea in Latin) have been excavated across Europe but this evidence of absolute African Egyptian impact on European civilization remains hidden to Europeans and others – in order not to function as a rejection of the still prevalent, racist pseudo-historical model of ‘Hellenism’ and Greco-Roman civilization’. Iseum Campense, Rome


g- promote a system of cultural, academic, educational and intellectual interconnection among all African nations, imposing

– the immediate obliteration of the colonial languages, English and French, across the continent,

– the prohibition of these two languages from the primary, secondary and tertiary education of all African states, and

– their replacement by a system of all-African multilingualism, involving the major African languages,

h- destroy all fake pseudo-states that the colonial powers, France, England and America, produced over the past 222 years on African soil, notably Fake Egypt, Fake Morocco, etc. and help generate genuinely African nations instead.

What I am saying with the aforementioned brief diagram is that a non-Arab, non-colonial, genuinely African Sudan, named Ethiopia, in the middle 1950s should act as if having fully understood, assessed and capitalized on the historical conclusions of scholars like Martin Bernal (author of the venerated “Black Athena: The Afroasiatic Roots of Classical Civilization”, in three volumes: 1987, 1991, 2006) and Edward Said (author of the highly respected “Orientalism”, 1978). This aphorism of mine may sound as preposterous because these great opuses were published more than 20 or 30 years after Sudan proclaimed its independence.

However, all the constituent elements, the textual and archaeological evidence, which led the aforementioned scholars to their groundbreaking publications, were there already in 1956. As a matter of fact, all that an African scholar needed to do was

– study the historical sources and the archaeological material record

– identify the discrepancies between historical sources and colonial bibliography

– list a vast number of topics commonly shared among colonial scholars but hidden from the Western and worldwide public (readership)

– analyze the reasons of the unrepresentative selection of historical sources for educational – intellectual – cultural purposes, as carried out by colonial scholars

– examine the above through the question ‘qui bono’ and accurately specify the colonial intentions, and

– conclude about a) the racist, criminal, and inhuman motives of the colonial pseudo-academia and b) the ensuing benefit for the colonial powers and their false historical version.



VI. Anti-colonial struggle means total rejection of the colonial fallacy still diffused worldwide as ‘Word History’


A non-colonial, non-Arab Sudan, officially named Ethiopia, would of course demolish fundamental colonial myths and highlight concealed facts that constitute basic elements of today’s Western version of World History. The topic is as vast as an entire encyclopedia, but I will herewith offer few examples pertaining to Africa and the surrounding seas.

a- there is no such country as “Egypt” and there is no such thing as “Egyptian Civilization”. The country’s real historical name is Kemet, which means the ‘Black Land’ or ‘the Land of Black People’, and this is due to the fact that the Ancient Egyptians were both, dark brown and black. So, there was Kemetic or Kemetian Civilization. Today, a liberated, non-colonial country at the northeastern corner of the Black Continent must be called Kemet – not Egypt – at the international level. Egyptian politicians and statesmen accepting to name their country ‘Egypt’ at the international level are born slaves and constitute a most disreputable clique alien to the great history of that land.



kemet 2

Kemet written in hieroglyphic characters


b- the name ‘Egypt’, used by Egyptians, constitutes a colonial relic of the filthiest and most racist contents. The word originates from the Ancient Greek word Aigyptos, which is the Hellenization of the Ancient Egyptian term ‘Hwt Ka Ptah’, i.e. ‘the enclosure of the soul of Ptah’; Ptah was a marginal deity in Ancient Egypt, and the Ancient Egyptians would never accept to name their country after that deity of the polytheistic priesthood of Memphis. This is the first point against the use of the term. The second point is related to the fact that European and North American colonials view the use of this term as resulting from their cultural, political, academic and intellectual supremacy over colonized (since 1798) Modern ‘Egypt’.

c- Modern Egypt cannot be called “Egypt” at the international level for one extra, totally different, reason; the use of this name, which is totally alien and unknown to today’s average Egyptians, consists in an unprecedented colonial denigration and vulgar deprecation of the modern nation, which uses the name Masr to denote their identity. Assyrian-Babylonian of origin (Musur and Mat Masri, lit. ‘land of Egypt’), this name was diffused among Aramaeans and Hebrews, before being adopted among Arabs.

And notice the difference, if you please: the authorities of Myanmar managed to impose at the international level respect for their country’s name, which is the aforementioned, officially accepted, name and not the filthy, colonial parody of Burma that the English colonials used since the early colonial days. But the idiotic, colonial, Pan-Arabist rulers of Kemet / Masr from Nasser to Mubarak to Morsi never raised such a subject in an effort to always remain disgustingly servile and docile enough to please their colonial masters – the Satanic gangsters of France, England and America.

d- there is no such expanse of sea as “the Indian Ocean”; this is a fake term introduced by the English, Dutch, Portuguese and French colonials as late as the 16th c. In the Antiquity, the most commonly used term was “Red Sea” (in Ancient Greek: ‘Erythra Thalassa’); during the Roman and Arsacid / Sassanid times, this term denoted the seas that we call today ‘Persian Gulf’, ‘Red Sea’ and ‘Indian Ocean’. When Agatharchides writes in the 2nd c. BCE his treatise on the Red Sea (Geographi Graeci Minores), in the part of his work in which he describes the natural phenomenon due to which the sea was called ‘red’, he narrates an event happening in today’s coast of Hadhramaut or Mahra in SE Yemen.

e- if one wants to name the entire Afro-Asiatic expanse of sea after the national name of the first seafarers and navigators who, after studying the meteorological conditions, the winds and the oceanographic data of that sea, sailed across the ocean from the Horn of Africa region to today’s coast of Malabar, then one has to call the sea “Yemenite Ocean”. First, the Qataban Yemenites, with capital at Timna, established safe navigation from the Gulf of Aden to the Malabar coast where they established commercial relations with the local Dravidian (not Indian, not Indo-European) kingdoms as early as the middle of the first millennium BCE.

Qataban Yemenite thalassocracy across the Yemenite Ocean lasted many centuries and was matched with an early colonization of the East African coast where the Qatabanis intermingled with the local Ancient Somalis of the coast of Azania (from the Horn of Africa down to today’s Daressalaam in Tanzania). Qatabani supremacy was terminated when the Himyarite Yemenites and the Sabaean Yemenites made an alliance to vanquish Qataban and accumulate in their palaces the mythical treasures that used to be garnered at Timna. This happened ca. 115 BCE.


yemen marib


yemen marib 2

yemen himyar.jpg

Maps of Ancient Yemenite kingdoms and the monuments of Marib, capital of the Sabaean (Sheba) Kingdom. There is no link between the Biblical – Quranic Queen of Sheba, an exclusively Yemenite Queen, and the Makeda forgery of Kebra Negast. The Queen of Sheba was totally unrelated to Africa.


The Himyar – Sheba alliance was not as experienced as the Qatabanis seafarers; their heavy taxes were a problem for the last Ptolemies who were easy partners. After Octavian invaded Kemet (Egypt) and annexed the land of the Nile to the Roman Empire (30 BCE), the Romans proved to be difficult partners and in the year 25 BCE, Aelius Gallus, prefect of Egypt, undertook a maritime expedition against Yemen, which also involved several land expeditions. At the end, after many collateral damages, the Romans managed to destroy the main Yemenite port of call at Aden and thus force the Yemenites to cooperate with Rome and reduce the customs.

Yemenite thalassocracy across the Yemenite Ocean continued, evidently coordinated with the Roman imperial establishments at Egypt and Leuke Kome (NW coast of today’s Saudi Arabia), and it is well documented in historical texts like the Periplus of the Red (Erythraean) Sea, which was written by an Alexandrian Egyptian captain and merchant who traveled across the coastal regions from Suez to China at the times of the Roman Emperor Nero (so in the middle of the 1st c. CE). The same text describes the continuation of the Himyar-Sabaean colonization of Azania and prevalence across the seas. There have truly been found Roman coins in different archaeological sites across the Malabar coast where the kingdoms of Damirica, Nelkyndis, Cerobothra (Chera) and Pandya were located according to the Periplus of the Red (Erythraean) Sea.

But Yemenite traders and sailors used these coins while sailing across the Yemenite Ocean; and these kingdoms were all Dravidian – not Indian. And the Dravidians never demonstrated navigational skills, which is one more reason for which we cannot call this sea ‘Indian Ocean’, pretty much like we cannot call ‘India’ the cemetery of South Asiatic nations that the English colonials prepared for more than 100 years during their calamitous colonial presence there. ‘India’ is only the land around the Indus River, and this concerns only a minor part of the state which is nowadays fallaciously called with this name.



At the beginning of my response, I mentioned the Amhara and Tigray Abyssinian world view, eschatology, and historical tradition. This relates to their famous historical book Kebra Negast, which was written in Ge’ez, their religious language down to our days. First written in Coptic, then translated to Arabic (early 13th c.), and last rendered in Ge’ez at the beginning of the 14th c., Kebra Negast is a historical forgery prepared by Amhara debteras (monks) only to justify their false pretensions to ancestry and to royalty and to prepare the ground for expansionism of apocalyptic and eschatological contents.

The disappearance of Islam, the common borders between Abyssinia and a Zionist state in the area of Palestine, the fallacious and unhistorical theory of Axum being the ‘New Zion’, and the fabrication of Menelik, nonexistent son of Solomon (Suleyman) and ‘Makeda’, the fake queen of Sheba (that kingdom was located only in Yemen, not in Africa), do not bode well with the future of Africa but are all some of the targets of the real authors of this forgery. All later Amhara and Tigray ‘prophecies’ about their expansion are repetitions of earlier material included in Kebra Negast. Somali, Sudanese and Egyptian (not to mention more) scholars are idiotic enough not to learn Ge’ez, not to study Kebra Negast and not to highlight the fallacious nature of the book that prepares the Amhara and Tigray Abyssinians as followers or conscious slaves of the Antichrist (Masih al-Dajjal). But this is a totally different subject, as I already said.

Best regards,



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Sudan, Ethiopia, Abyssinia, Egypt, Somalia, Yemen and the Anti-African Plans of the Colonial Orientalists

Turkey & 21st c. Geopolitics: the Advice I gave to the Turkish Establishment back in the mid-90s

Turkey, the US & 21st c. Geopolitics: the Advice I gave to the Turkish Establishment back in the mid-90s

By Prof. Muhammad Shamsaddin Megalommatis

The changes occurred in the period 1989 – 1991 have not until now been accurately evaluated; neither have their consequences been assessed. In the folly of those days, few perspicacious persons were able to see that, with the collapse of the so-called ‘Eastern bloc’, the decomposition and demise of the so-called ‘Western bloc’ was automatically heralded. The destruction of the then international order’s second pillar would then only be a matter of time, i.e. few decades.


I. 1989-1991 and the Collapse of Post-WW II False Order

The American elite, political or academic, must have realized the ensued dangers and that’s why they tried to amuse and confuse the world with much publicized, yet inane, pseudo-doctrines, like the Clash of Civilizations and the End of History. These unreal, yet barbarian and evil, concepts were elaborated only as preventive tactics for the US to avoid the unavoidable.

In fact, the astute observation that the fall of the ‘Eastern bloc’ would sooner or later bring forth the eradication of the ‘Western bloc’ had little to do with the common, yet nonsensical, assumption that the events of the period 1989 – 1991 would have a political – ideological or a financial – economic or even a social – intellectual impact. These types of impact are indeed minor, if the events are evaluated from a historian’s viewpoint.

In reality, the formation of the post-WW II international order was an abnormal, artificial construction, pretty much like the establishment of the post-WW I world order. The difference is that in the period between the two world wars there appeared to still exist, act and evolve – within the context of human life – several human and spiritual forces and factors that were totally concealed out of the artificial post-WW II world. Then, the collapse of one major constituent of that fake world would automatically unleash at least part of the concealed forces and factors whose dynamics in turn would easily bring down the rest of the artificial fabrication.

So, all post 1989-1991 developments have in reality little to do with the proper impact that the event itself has had (which was minor) and are mainly due to the forceful comeback of earlier concealed forces.

It was therefore predestined – from the very elements of the dynamics created by the results of the two world wars – that the winners of those early and minor conflicts would inevitably be the losers of the end times’ war.

And as early as 1992 and 1993, it became clear to few that North America and Western Europe had lost the chance – if they ever had any – to advance fast and effectively in the prevention of the forthcoming collapse of the ‘Western bloc’.

The above was very clear in my mind, when I moved to Turkey in September 1994 to work for universities, foundations and institutes, to participate in several academic and political projects, to advise the military and political establishment on several issues, to speak in public and in secluded circles, and to contribute to the universal(ist) ideals and principles defended and promoted by Mustafa Kemal Ataturk.


II. Kemal Ataturk and today’s Turkish Establishment

Back in the 90s, there were many Turks, who would automatically ascribe themselves to Kemal Atatürk’s ideals and the principles. And I believe that by now their number has decreased only by little.

There were indeed in 1990s’ Turkey several leading academics, diplomats, politicians and statesmen, generals and intellectuals, as well as military intelligence officers, who were very well informed about the nature of the aforementioned world developments, which then were still quite recent. I therefore encountered and worked with brilliant people, like Prof. Erol Manisalı (whom I first met in the late 80s) and film director Halit Refiğ; with both of them I had frequent meetings, lengthy discussions, and fruitful polarizations. They had already understood what the global developments really meant and what the forthcoming circumstances would be like. The ensuing dangers for Turkey were very clear to them.

The same concerns a pleiad of other distinguished personalities whom I encountered on several occasions, namely Ambassador Umut Arık, Prof. Reşat Genç of the venerated Atatürk Kültür, Dil ve Tarih Yüksek Kurumu, Prof. Gönül Tankut, Prof. Hüseyin Hatemi, Prof. Kutlu Emre, Ambassador İsmail Soysal, Prof. Metin Sözen, Şemsettin Bağırkan the true savant of Ottoman Classical Music, Prof. Yusuf Halaçoğlu of the celebrated Türk Tarih Kurumu, Prof. Yılmaz Altuğ, my one-time colleague Prof. Emel Doğramacı, and many others involving former prime ministers Tansu Ciller and Necmettin Erbakan.

As a matter of fact, the clumsy American efforts to avoid the unavoidable and the then newly emitted pseudo-doctrines would only help bring the dismemberment of the ‘Western bloc’ faster; by so doing, the US was de facto self-positioned as enemy of Turkey, because the aforementioned pseudo-doctrines – by their genuine distortion of the historical truth and due to their disregard of the international order – targeted the country directly.

The inanity of people like Huntington and Fukuyama is tragicomical indeed! By trying to ‘remake the world order’ (this is part of Huntington’s title: The Clash of Civilizations and the Remaking of World Order), they contributed to the demolition of the ‘Western bloc’. Their suicidal effort resembled very much indeed the suicide bombers trained by the CIA and the Mosad in Saudi Arabia, Afghanistan, Syria and elsewhere. To remake the world order, they solemnly and explicitly decomposed the elements of the remaining ‘Western bloc’. To prevent the forthcoming destruction, they precipitated it.

Since 1994, it was clear to the aforementioned leading figures and to others in Turkey that Turkey was threatened with exclusion from the ‘Western bloc’ and with dismemberment pretty much like several other countries for which the same ominous fate was prescribed.

However, for every action there is a reaction, and for every scheme there is a way to outmaneuver it. In the mid 90s, I spoke extensively and I expanded in written form (not always public) about what it would take for Turkey to oppose the plans providing for its destruction. When I left Turkey in 1997, I knew that, by staying inactive, Ankara was playing indeed into the US game. In fact, what occurs now between Turkey and the US could have already happened before 20 years.

It was just a matter of time, appeasement policies, and procrastination as regards the need for a proper geopolitical concept as regards 21st c. Turkey. This attitude would drive to nowhere and Turkey has been a great loser over the past two decades, which is what then inimical, mainstream mass media hide (as this situation suits the interests that they serve), by making either misplaced eulogies or conflated descriptions (of the type ‘Erdogan is unpredictable and dangerous’ & ‘Erdogan is a new sultan’!).

Why did the Turkish establishment fail to drastically react against US plans over the past 20 years?


III. Factors that prevented the Turkish Establishment from timely Disentangling from the ‘Western bloc’

A. Failure to accurately and integrally assess Kemal Atatürk’s Vision of State

The Founder of Turkey, as a genuine pragmatist, did not found an ideology-based state. There is no such thing as ideology, political ideology or political philosophy; those endeavors are all forms of anti-historical forgery composed and diffused in order to unnecessarily and viciously trigger calamitous developments. They are worthless propaganda, and every propaganda is worthless, pathetic and evil. World History does not encompass ideologies, political ideologies or political philosophies because all those systems are mere propaganda tools deprived of historicity, morality and veracity, having therefore no ingenuous contents; they all constitute forms of forgery and fallacy that serve the enslavement of the nations and the destruction of Human Life.

Actually, there are no ideologists, political ideologists or political scientists and those who pretend or are said to be are either disoriented idiots or degenerate paranoids or motivated agents. This is easy to understand as there have never been ideologists, political ideologists or political scientists in the World History prior to Modern Times; but Modern Times are the period of worldwide deception which was incepted in order to precisely trigger the enslavement of the nations and the destruction of Human Life.

As Kemal Ataturk did not found an ideology-based state, what was later attributed to him as ‘kemalism’ hinges on particular interests to deform and alter his real practices. As a matter of fact, one of the six principles of Turkey, Halkçılık (which is not accurately translated as ‘Populism’ in English / the correct translation would be ‘rule by the people and for the people’) clearly opposes all ideologies.

People ruling their society need no -ism, no ideology. In fact, every -ism, every ideology is an intentional distortion of a self-ruled society, which occurs by introducing unnecessary and evil elites. Prior to the Modern Times, there were never ‘elites’, and every opposite claim is genuinely criminal, utterly fallacious, and historically false; it constitutes a premeditated misinterpretation of History. To this historical reality Kemal Ataturk ascribed himself.

I would rather translate Halkçılık as ‘People’s Sovereignty’; in this regard, every ideology, philosophical system, theoretical structure (of ethnic / racial, religious or political order) generated by an elite member (academic, scientist, philosopher, intellectual, etc.) automatically threatens people’s sovereignty and is therefore to be rejected. People’s sovereignty is incompatible with theories and ideas emitted by segregated individuals.

As a matter of fact, the translation of the six principles of Turkey with English words ending in – ism is sheer, if not deliberate, distortion and forceful alteration of the historical reality. This is so, because nouns ending in -ism in English are relevant of ideologies (conservatism, liberalism, etc).

Even worse, the entire phenomenon of Turkey’s foundation by Kemal Atatürk is fallaciously viewed by Western scholars in terms of a hypothetical, yet nonexistent, ideology: Kemalism. Kemalism never existed, because Kemal Atatürk was not a ‘philosopher’, did not compose an ‘ideology’, and never accepted ‘politics’.

Look now at this erroneous Wikipedia entry: “There are six fundamental pillars (ilke) of the ideology” (https://en.wikipedia.org/wiki/Kemalism)!

Where are these principles (not ‘pillars’; ilke means ‘principle’) first stated?

In the 1924 Constitutional Law Article 2, Clause 1 (Türkiye Devleti, Cümhuriyetçi, milliyetçi, halkçı, devletçi, lâik ve inkılâpçıdır). But the Constitutional Law describes the basics of a state, not an ideology, as the wholly mistaken entry of Wikipedia states. https://web.archive.org/web/20110826235341/http://www.anayasa.gov.tr/index.php?l=template&id=20&lang=0

It is therefore essential to understand that ideologies, political philosophies, and related systems derive from politics, but Kemal Atatürk did not use a word about ‘politics’, was not a ‘politician’, and – as I already said – never accepted or carried out politics. This is evident in the basic texts of the state that he founded and in his 19-year long practice of rule.

Many confuse Atatürk’s modernization of the social structures with a certain, nebulous, Westernization, but the fact that until Atatürk’s death Turkey had only one party speaks for itself. The Cumhuriyet Halk Partisi in the beginning was not a ‘political’ party; it was the organization of all Turks who were interested in participating in the effort of reconstruction of their land. This organization was actually set up in the Sivas Congress (4-11/9/1919), which was in fact the venue of a ‘movement’, namely the Türk Ulusal Hareketi (Turkish National Movement); it was later renamed as Cumhuriyet Halk Partisi.

The Western political concept of ‘ideological, political parties’ did not exist in the nascent state’s territories in 1919 and it was virulently prohibited in 1924. Now, you can read for yourself and, after identifying Wikipedia’s enormous distortions, get the correct meaning:





Politics is the focus of evil in modern societies, but politics lay far from Kemal Atatürk. Modern definitions of politics are part of the problem, as they try to shed confusion as regards the nature of politics. Example: ” Politics (from Greek: πολιτικά, translit. Politiká, meaning “affairs of the cities”) is the process of making decisions that apply to members of a group. It refers to achieving and exercising positions of governance—organized control over a human community, particularly a state. In modern nation-states, people have formed political parties to represent their ideas. They agree to take the same position on many issues and agree to support the same changes to law and the same leaders”. (https://en.wikipedia.org/wiki/Politics)

This is entirely false; even the translation from Ancient Greek is wrong. It is not ‘the affairs of the cities’ but ‘the affair of the city’, and it means only a small city that was not organized as kingdom, because otherwise the city would be a ‘kingdom’ and would have no politics!



The ‘affair of the city’ did indeed appear as a form of non royal, social organization and administration in 4th millennium BCE Mesopotamia; this early democratic system of rule can be called ‘politics’ but it had no notion of today’s decayed and corrupt, inhuman politics. It lasted several hundreds of years among the Sumerian cities-states of Southern Mesopotamia, before the rise of priesthood and royalty put an end to it, by imposing the spiritual concept of Celestial Order among humans. This Primitive Democracy is very well documented by means of early Sumerian texts and archaeological evidence that shows total absence of palaces, temples and major buildings. One has to admit that the notion of ‘state’ was elementary in that period.


Later on, ‘politics’ and ‘democracy’ appear again in the 2nd millennium BCE Mesopotamia and Transtigritane, long before the few ancient Greek cities-states that were not ruled by kings were organized as either oligarchies, tyrannies or democracies. When most of the world’s civilized countries were organized in universal empires and kingdoms that reflected the Celestial Order (Assyria, Babylonia, the Hittite Empire, the Hurrian kingdoms, Canaanite Ugarit, Pharaonic Egypt, the Cushitic Kerma kingdom, etc.), Elam (known as ‘Anshan and Sushan’ in Ancient Elamite, which was the local language, ‘Elam’ being the Assyrian-Babylonian appellation of that land) was ruled without kings for several hundreds of years. Ancient Elam was the earliest form of ancient state that was ruled by local, elected executive officers, known as the Sukkalmahhu (‘mayors’) and mainly documented in Assyrian – Babylonian texts (http://evariste.lefeuvre.free.fr/culture/elcoa/elam.htm).



In the Mediterranean world, politics and democracy emerged first among the Phoenician colonies, Carthage, and the Carthaginian colonies of Western Mediterranean and Northwestern Africa; this is so because the Phoenician kings were located faraway to rule their colonies; a non royal form of self rule was then instituted. However, the Phoenicians and the Carthaginians impacted the Pelasgians, the Lycians, the Carians, the Ionians, the Aeolians, the Achaeans, the Dorians, the Caphthor – Cretans, the Sicilians, the Sardinians and other nations in Western Anatolia, South Balkans, the Italian Peninsula, and the islands of the Mediterranean. In all those lands, Phoenicians and Carthaginians diffused the basic notions of non royal rule and administration.

Kemal Atatürk understood quite well that Western politics (as practiced until his times) were a fraudulent fallacy, which by means of representatives usurped people’s sovereignty. That’s why in numerous cases he stated that Hakimiyet Kayıtsız Şartsız Milletindir (Sovereignty belongs unrestrictedly and unconditionally to the people/nation). Thence, the importance of halkçılık, people’s sovereignty.

To put it in simple words, Atatürk made of the people the Emperor of an Empire named Türkiye. This, quite unfortunately, was not evident to the so-called Kemalist friends of mine in Turkey, all those who evoked his name but thought and lived otherwise back in the 1990s.

Ataturk dancing waltz.png

B. The Real Meaning of the Six Principles of Kemal Ataturk’s State

How to render in English the six principles of Atatürk’s state?

Cumhuriyetçilik – it has to do with the Arabic word jumhur, ‘public’ or ‘majority’ (مذبح الجمهور / madhhab al-jumhur). This comes as opposition to both, the hereditary rule (monarchy) and the religious – spiritual rule. It is very wrong to call ‘republicanism’ this approach to state structure and to social organization; in reality, the correct translation of the term cumhuriyetçilik would be ‘public, not hereditary rule, and separation between public affairs and spirituality’. Turkey’s cumhuriyetçilik has very little to do with 18th – 20th c. Western republicanism.

Halkçılık – as already explained, this means ‘people’s sovereignty’.

Milliyetçilik – this principle has nothing to do with what is called ‘nationalism’ in Central and Western Europe and North America. In striking opposition to West European ideologies of racism, race superiority, chauvinism, and nationalism, in Turkey it was declared that Türkiye ahalisine, din ve ırk farkı gözetilmeksizin vatandaşlık itibarıyla Türk denilir (irrespective of religion and race differences, the population of Turkey is called Turkish as regards the citizenship).

The use of the term Milliyet in Atatürk’s Turkey and in the Ottoman Empire is completely different. In structural terms, this word of Persian origin (milliyet) was used by the founder of Turkey as the word Ummah was used in the very early periods of the Islamic Caliphate. It involves a supra-national community with a common history within the same state. And this was said explicitly: ‘ortak mazi, tarih, ahlak ve hukuk Türk milletini bir araya getiren değerlerdir’ (common past, history, morality and law are the values that bring together the Turkish nation). This has nothing to do with the evil notion of racial ethnic identity; it alludes to cultural ethnic identity.

So, milliyetçilik means literally ‘supra-national identity founded on land-based communal unity, shared historicity and integrity of cultural heritage’. This connotation does not exist anywhere outside Turkey, and this is not a concept particularity but full evidence of human superiority over the forces of darkness, division and evilness of today’s inhuman elites.

Few people understood that it was quite normal for a great mystic like Mustafa Kemal, who was neither a historian nor a philologist, to have this approach. The constituent elements of the state that he had already envisioned (as a successive form to the ailing Ottoman Empire) before 1919 had to encompass many ethnic groups. As a matter of fact, when Atatürk took full control of Turkey’s territory, it was still expected that more than a million ethnic ‘Greeks’ (i.e. Romioi – Rumlar) would be Turkish citizens in the future. It is the Greek side at the Lausanne Conference that came up with the proposal for the exchange of populations that took place between Turkey and Greece in 1923-1925.

Furthermore, this approach to a ‘supra-national identity founded on land-based communal unity, shared historicity and integrity of cultural heritage’ reflects perfectly well the Celestial Order of the Oriental Empires, which was the cornerstone of Rudolf von Sebottendorf’s universal vision of an Imperial State  enshrined in individual spirituality and human welfare as per the Ancient Oriental Monarchical Model and the Assyrian Sargonid Originality.

Because the 20th century’s leading German hierophant, and mentor of Kemal Atatürk, Rudolf von Sebottendorf remains an unknown figure to most, truly few understand the uniqueness and the truthfulness of Turkey as a conscious supra-nation rightful heir of more than 20 Oriental and Occidental, northern and southern civilizations’ achievements and accomplishments. And this was eminently reflected in Kemal Atatürk’s practices, as he rejected Pan-Turkism and Turanism as improper falsifications able only to distort the historical reality and plunge Turkey into chaos.

Turkey was geared to be the total rejection of the fallacious and unhistorical, racist concept of racial purity, chauvinism, race superiority, skin color supremacy, colorism and all the associate, nonsensical and evil constructions.

One can therefore understand that Hitler’s Germany was at the very antipodes of Atatürk’s Turkey’s and this is due to the fact that the spiritual exercises and other practices, the evocations, the divine conceptualization, the revelations of the Sacred, the initiation rituals, the Spiritual Ontology, the Cosmology, the Moral Order, the Royal Art, the Weltanschauung, the historical contextualization, and the admonitions of imperial rule changed totally in the Thule Gesellschaft after the organization was taken over by Anglo-Saxon fake Masonry, Zionists and other Satanists.

Laiklik – this principle is falsely translated as either Secularism or Laicism. Although Wikipedia statement “it differs from the passive Anglo-American concept of secularism, but is similar to the concept of laïcité in France.” is correct to some extent, the basic definition is totally wrong: “Kemalist ideology aims to banish religious interference in government affairs”. There was no Kemalist ideology; more importantly, the practice was not only to just ‘banish religious interference in government affairs’, but to dissociate the social order from the Spirituality and the spiritual life of the people.

The concept does not affect only the government, the public administration or the state, but the entire society; it stipulates that the social life of the people is disconnected from their spiritual faith(s), religion(s) and cult(s). In fact, it makes of the faith of everyone a private affair and in doing so, it reflects the quintessence of all original faiths and religions, as per which ‘religion’ is the ‘direct connection between the human and God’, thus involving no intermediaries.

The use of word ‘laik’ in Modern Turkish must not lead to confusion with other notions and connotations; this word originates from Ancient Greek ‘laos’ which means people in opposition to ‘hierateion’ (the sacerdotal class). Since Turkey is the realm whereby Halkçılık prevails, there cannot be social classes and elites; and consequently, there cannot be priests, as they would form a separate class of their own.

Kemal Ataturk had studied History under the guidance of Rudolf von Sebottendorf, understood the realities of Muslim deviations throughout the centuries, and drawn the correct conclusion. In Early Islam, there was no priesthood at all; in fact, there must not be any priesthood in Islam; it is prohibited. The rise of the priestly class of sheikhs is the result of Islam’s deviation and Christianization, an attempt undertaken by the vicious, ignorant and barbaric pseudo-theologian Ahmed ibn Taimiyyah (13th-14th c.). Kemal Ataturk, by imposing Laiklik, solved the problem that brought down the Ottoman Empire.

It is clear that the writers, who composed the 1924 Constitutional Law, invented new words and terms in Turkish that did not exist during the Ottoman Empire. To do so, they had to be and they were actually resourceful. In fact, Halkçılık and Laiklik are the same word; what ‘halk’ means in Turkish is ‘laos’ in Greek (: people); what matters in this case is the new connotation that the writers of the 1924 Constitutional Law attributed to each word, under the guidance of Kemal Ataturk. And these new connotations fully reflect the practices that we attest in Atarurk’s times and not in later distortions or foreign uses. That’s why we cannot make any equation between ‘laiklik’ in Ataturk’s Turkey and ‘laïcité’ in France.

Devletçilik – this principle was monstrously misinterpreted by Kemal Ataturk’s renegades who were on the payroll of Western Freemasonic and Zionist nomenklatura, intelligentsia and apparatchiks. For numerous decades, these distorters of Kemal Ataturk’s evident practices used the meaning of this word (devletçilik) in order to portray the founder of Turkey as a defender of state-run economy, as a supporter of socioeconomic ideas related to Communism or Nazism, and as a pioneer of hydrocephalic bureaucracy. This falsehood finds its way with the false translation of devletçilik as ‘statism’.

The Turkish word state ‘devlet’ originates from the Farsi and Arabic words ‘Dowlah’, which also mean ‘state’. But as principle by which the new state’s function had to abide, devletçilik does not mean state-run economy or statism or prevalence of the state in every person’s daily life and economic activity.

In fact, Kemal Ataturk’s governmental practices during the period 1923-1938 clearly show the meaning of this word and the true connotation that the writers of the 1924 Constitutional Law attributed to it; they truly nationalized many companies. But they did so in order to restructure the companies and then they offered them to the private initiative. Kemal Ataturk was obviously against the idea of the state running the economy; but the state had to be there not to intervene but to rectify troubles, solve problems, eliminate clutter, and reinstate free market rules. As long as Kemal Ataturk was alive, there was no state interventionism in Turkey in the sense this term is used nowadays.

Devletçilik means therefore that the state umpires every time a need arises for this; this does not apply only to economy, but to justice, education and other aspects of social life as well.

Devrimcilik (or at times İnkılapçılık) – this principle should not be translated as ‘reformism’ in English, because this term is already heavily impacted ideologically and is therefore unrelated to the connotation attributed to it during Kemal Ataturk’s times. Devrim means ‘reform’ or ‘reformation’ in Turkish. İnkılap is a loan from Farsi and Arabic; it is often translated as ‘revolution’ but this is wrong. Revolution in Arabic is ‘thawrah’ (ثورة). Enqelab (انقلاب) means ‘coup’, ‘reverse’ or ‘upheaval’. In Farsi, the term was used for ‘Islamic revolution’ (انقلاب اسلامی) but this is a politically motivated use.

In Ataturk’s Turkey, both terms were used totally deprived of any related connotation; they actually meant ‘readiness for continuous updates in order to keep the pace with changes’; in this sense, one can associate the term with ‘reform’ but not as an idea or an ideological indoctrination, but as a practical necessity – whenever and wherever it appears.

Devrimcilik was then viewed as the total rejection of the Ottoman immobility, motionlessness and inability to adapt to the surrounding world’s changing realities and traits. In fact, in 15 years (1923-1938), Ataturk covered 400 years of Western changes and technological transformations, adapting the country to the 20th c. realities. It was the most resolute rejection of the silly sheikhs’ and idiotic imams’ attitude to keep the average people in permanently stagnant ignorance and darkness, detached from the realities of the world. But devrimcilik has nothing to do with an ideologized attitude and thoughtless reform (: corruption / degradation) of ideals and principles.

However, the above realities had already gone long before I first traveled to Turkey, let alone the time I moved to work there. The constitutions of 1961 and 1982 were written in total discordance with the basic principles of Kemal Ataturk’s Constitutions 1921 and (revised) 1924.

This in reality meant that back in the 1990s my Kemalist friends were trying to maintain Kemal Ataturk’s vision, principles, and heritage within a frame that does not allow this vision to exist, these principles to be implemented, and this heritage to be revered. The Turkish establishment after 1938 and notably after 1946, under Western pressure, introduced what could not be introduced in the state of Kemal Ataturk: multi-party elections.

This was not conform with the basic standards and principles of the Constitution and of Kemal Ataturk’s practices. Halkçılık (‘people’s sovereignty’) cannot coexist with the fallacy of multi-party elections. And the change was not a necessary update and reform or the state, but a sheer deviation to appease Western countries’ diplomats and politicians. In fact, multi-party elections, i.e. a masqueraded tyranny that institutes an evil elite against the people / nation, existed in several Western countries when Kemal Ataturk founded Turkey. If he considered that this element of the Western states’ structure and functions was necessary in nascent Turkey, he would introduce it as well. But he did not.

This was what back in the 1990s my friends among Turkey’s Kemalist establishment failed to assess in Kemal Atatürk’s vision of State.

C. Failure to accurately and integrally assess Kemal Atatürk’s vision of Turkey

Speaking about milliyetçilik in the previous unit, I made it clear that Kemal Ataturk, due to his spiritual master Rudolf von Sebottendorf, was at the very antipodes of the racist dimension of Nazism that prevailed in Germany after English Zionists and fake Freemasons usurped Thule Gesellschaft from its founder and forced Rudolf von Sebottendorf to escape to Turkey.

Contrarily to what most people believe or can imagine, racist crypto-Nazis are omnipresent today in the so-called Western European and North American administrations. Their racism brings misfortune to all; this is so because they diffuse fake versions of World History that are filled with racist considerations and falsehood.

Bloodlines do not exist in History; it is a fallacy and a vicious propaganda that causes wars, strives, bloodshed and destruction. Those who diffuse this propaganda do it always on purpose. Kemal Ataturk knew this reality and shaped Turkey on the sound and pertinent concept of ‘supra-national identity founded on land-based communal unity, shared historicity and integrity of cultural heritage’ (milliyetçilik).

This means that Kemal Ataturk viewed modern Turks as the true heirs of many nations, cultures and civilizations, including Ancient Mesopotamia, Caucasus, Anatolia, Balkans, and Central Asia. My good friend, the distinguished professor and academician Erol Manisali, still remembers my extensive analyses and even recently he referred to me (under my former Christian name) in a brilliant article published only last July:


Anadolu kültürü “Pers’ten eski Roma’ya, Mezopotamya’dan Asya’ya bir sentezdir: Ben bir Sümer’im, Hitit’im, Doğu Roma’yım, Asya’yım ve Türk’üm”. Yunanlı dostum, 20 dil bilen Prof. Cosmos Megalommatis, “Klasik Uygarlığa Yeni Yaklaşımlar” başlığı altında 1980’li yıllardan beri yaptığı yayınlarda şunu söyler: “Avrupa’nın Roma ve Atina’ya oturttuğu ‘klasik uygarlık’ yanlıştır: Avrupa uygarlığı Mezopotamya’daki 20’den fazla uygarlığın bir sentezidir” tezini savunur.(*)


Atatürk’ün “tango”su ve “zeybek”i bu tezin vurucu bir özetidir. “Ne Mutlu Türküm Diyene” özdeyişi de aslında, Anadolu Türkiyesi’nin bir yansımasıdır. Çanakkale’de başlayıp Dumlupınar’da biten ve Lozan’da sonuçlanan emperyalizme karşı savaşta Anadolu insanının (ve kültürünün) binlerce yıldır biriken soluğu vardır“.

The article’s title is Atatürk’te zeybek, tango ve ‘yön’ (24 Temmuz 2018 – 24 July 2018) and the entire text is to be found here:


However, the problem with the Turkish Establishment back in the 1990s was that they did not know what it takes to lead a modern nation which is the true heir of many nations, cultures and civilizations, including Ancient Anatolia, Mesopotamia, Caucasus, Balkans, Russia and Central Asia. They had lost the real sense of History, and they thus could make long and eloquent discourses that did not correspond to the needs of Turkey’s

– educational and academic system

– educational – academic – cultural relations with a great number of states across Asia, Europe and Africa

– international position, and impact on the world

– basic targets of foreign policy

– obligation to outmaneuver other countries’ strategies that were in conflict with Turkey’s identity, international position, and impact on the world.

The above is a very summarized catalogue of Turkey’s academic inadequacies and disorientation. What Turkish professors used to teach at those days as History was a repetition of Western fallacies about the Orient, a dead corpus of facts and info, a boring list of numerous data with no evident connection with the present and the future. At those days, all Turks knew that they were in part the descendants of the Hittites; but not one professor explained to his students and general audience in what this affected them and what possibilities it gave them for the future – let alone how it could impact successfully Turkey’s present geopolitical situation and future aspirations.

Still, Kemal Ataturk’s vision of Turkey, as described in my analysis of the term milliyetçilik, is the epitome of World History, and of the Human Genius, as expressed throughout millennia on specific lands and parts of lands of which the Earth is composed. And this is the advice that I then gave to the Turkish Establishment.


III. The Advice that I gave to the Turkish Establishment

1. Not all the lands are equally important in terms of geographical determinism. The ‘holy’ lands matter most, but the lands that are nowadays publicized as ‘holy’ are not necessarily holy.


2. The present shape of the Earth is irrelevant and unimportant, because the antediluvian Earth was very different from what Earth appears to be now; this was part of the now reconstituted Ancient Mesopotamian and Anatolian wisdom, science and knowledge.


3. Mesopotamia and Anatolia constitute a geographical unity that represents the center of the surface of the Earth and the world’s most critical venues of Human History. In other words, History took place here and not elsewhere. Surrounding lands like Iran, Caucasus, Phoenicia, Palestine, Yemen and Arabia are only appendices to the Center of the Earth.


4. In antediluvian and postdiluvian times, the greatest and most genuine achievements of the Mankind in terms of Spirituality, Faith, Myth, Reflection, Identity, Integrity, Wisdom, Contemplation, Invention, and Enterprise were performed in this land.


5. This is the land whereby the most visionary among the humans contemplated on and reflected critical conditions and determinant situations antedating even the Creation of the Universe. This is a supreme, unique trait of Human Intelligence and Spirituality. There is indeed a line of Spirituality that links Enuma Elish, Adapa (Adam), Atrahasis, Sargon of Akkad, the Descent of Ishtar in the Nether World, the Sargonids of Nineveh, Jonah, Jesus, and Prophet Muhammad to the End Times’ rise of the Assyrians, upheaval, and termination of the postdiluvian fall. One can call it the Hand of God. And this Divine Intervention and line of Spirituality was well known to the founder of Modern Turkey – not without implications.


6. Modern Turkey’s interconnectedness with and inheritance of Sumer through the Ancient Assyrians is reflected in the History of Cappadocia and Northern Mesopotamia that are parts of Turkey’s territory.


7. The geographical unity of Mesopotamia and Anatolia empowered faiths and contemplations, religions and Weltanschauungen, explorers and entrepreneurs to radiate across Asia and Africa through the gradual formation of the land-, desert- and sea-routes of trade between the Earth’s most distant parts. The interchangeability of Silk-, Spice- and Perfume (Incense)- Roads became, thanks to Aramaeans, Turanians, and Yemenites, the way Iranian Mithraism moved from Central Asia to Sudan, to Rome to England, Manichaeism expanded from Atlantic to Pacific, and Buddhism, Nestorianism and Islam spread to China.


8. Human History is History of Land; there is no such thing as History of Sea. The Primordial Ocean of Soft Water as surrounding the Land of Paradise is the epitome of every Eschatology from the Anatolian Ullikummi to John’s Revelation; the salt water seas will cease to exist and therefore any consideration of them is immaterial for our times. Maritime powers live the last moments of their otherwise worthless existence and barbaric activities.


9. In the aftermath of four millennia of human interaction, exploration, inventiveness, adaptability, cultural exchange, and economic enterprise across the geographical lines that link Anatolia – Mesopotamia

a) through Central Asia with China

b) through Iran with India and Indonesia

c) through the Balkans with the Western Asiatic peninsula of Europe,

today’s Turkey is the indispensable central ring in the process of re-establishing the Oriental Celestial Order, Human Unity, and Spiritual Universality. This has nothing to do with the much publicized but trivial globalization. What truly matters is what comes after the short-lived globalization ends.


10. Kemal Ataturk’s emblematic sentence ‘Yurtta Sulh, Cihanda Sulh’ (Peace at Home, Peace in the World) not only reflects the identical interests Turkey has with China and Germany, but also imposes explicit, resolute and precipitated disconnection from and opposition to US, UK, France and NATO.


11. Promoting full interoperability between Ankara and Beijing will help Turkey trigger developments in Iran, Russia and Central Asia in full concordance with the interests of China, and of the New Germany that will rise after the disintegration of the European Union and the implosion of the US and UK. Post-Qajar Iran was never the empire that it had been; either monarchical or ‘theocratic’, it is now about to get decomposed and this development will be essential for Turkey to exploit if not trigger. Similarly, new dynamics that are about to be shaped in the lands controlled by the unraveling Kremlin tyranny have to be taken into consideration in Ankara and duly supported. The sun rises in the same way above Turkey and Yakutia.


12. Exporting Kemal Ataturk’s model to China’s Eastern Turkestan (Sinkiang) will be another result of Ankara’s engagement with The Belt and Road Initiative (One Belt One Road – OBOR) and the Shanghai Cooperation Organization (SCO). It is essential for Turks to let the Chinese understand, as Kemal Ataturk realized before 100 years, that modern political Islamic movements do not represent the Islamic Heritage, the Islamic History, and the Muslims in their quasi-totality; they are an alien fabrication of the now collapsing, Zionist and Apostate Freemasonic Western elites. Islam was part of China’s past and it will be part of China’s future, if Beijing intends to carry out its engagement and to rise as the world’s sole superpower. Re-education of the Chinese Muslims in full promotion of Kemal Ataturk’s standards, principles and practices and in full rejection of Political Islam and Wahhabism is the designated method.


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Turkey & 21st c. Geopolitics