Category Archives: History

Sudan, Ethiopia, Abyssinia, Egypt, Somalia, Yemen and the Anti-African Plans of the Colonial Orientalists and of their local stooges

What follows is my response to a Somali friend who asked me about various aspects of the colonial distortion of African History with focus on the Horn Region, the historical background of the ethnic and culture divide between Semitic Abyssinia and Cushitic Ethiopia, and the ensuing benefits for the colonial powers France, England and America. The unprecedented affair of historical name usurpation by Abyssinia (‘Ethiopia’ is the historical name of Sudan – not of Abyssinia) brings into the picture Sudan, Africa’s greatest land and possible anti-colonial locomotive, which was continually, systematically and efficiently targeted by the colonial powers with the evil theories of Pan-Arabism and Islamism.

Answer to a Somali friend about Colonial Distortion of African History

Dear Mohamed,

Thank you for your questions and apologies for my late response!

I don’t know to what exactly you are referring by mentioning the “Amhara distortion of Ethiopia’s and Horn of Africa region’s History”. This sentence is not clear and perhaps you misunderstood parts of an article of mine.

The Amhara and Tigray Abyssinians did not “distort” any region’s or country’s History. They simply had their own version of world view, their own eschatology, their historical tradition, which was a forgery of course, and their expansionist plans. That’s one point.

A totally different point is the Western falsification of the World History, which started in parts of Western Europe as early as 1500, and after being tyrannically and deceitfully imposed there, it was ‘exported’ worldwide by means of colonization, modernization and globalization.

These two issues were two initially unrelated developments that one needs to first study per se (independently); only at a later stage the two developments converged. The point of conversion was surely the period from the middle of the 19th c. to the middle of the 20th c. when the Amhara and Tigray Abyssinian rulers adjusted their visions and world views to the Western historical forgery and established a link with the Western plans for globalization, however managing to keep their tyranny far and almost cut off (if possible intact) from the rest of the world, because they did not agree with various elements of the Westernization process. By this, I mean that the world-known situation of underdevelopment that still characterizes Abyssinia (Fake Ethiopia) today was a very conscious decision of the Abyssinian rulers (be they monarchical, Third World communist or pseudo-republican) of the country over the past 70-140 years.

 

 

I. Abyssinia re-baptized as ‘Ethiopia’: a French colonial concept and decision

 

However, it was not an Abyssinian decision to re-baptize the country as “Ethiopia”; this was a Western plan that Haile Selassie only followed and implemented locally. Your question reminds me of the telephone call of an Australia-based Oromo friend of mine back in April 2007.

This long telephone call resulted in an article that I then published under the title “Ethiopia: a Panacea for Tyrants, a Stiletto in Colonial Hands” (27th April 2007) in AfroArticles, Buzzle and American Chronicle; that article was extensively republished at the time, but I think that by now it is not anymore available online. So, I promise you now that I will do my best to re-upload it within the next few days.

In that article, I expanded on this issue; it was my former professor of Egyptology in Paris (from 1978 until 1981), Jean Leclant (1920-2011 / read his curriculum in brief here: https://journals.openedition.org/lettre-cdf/2729?lang=en), who convinced his personal friend Haile Selassie to officially rename “Abyssinia” as “Ethiopia”.

When events of such importance take place, one has to automatically understand that they don’t reflect the innovative ideas of a young Egyptologist (who was also fluent in Ge’ez), but constituted deep colonial state machinations and evil conspiracies.

It may sound strange to you, but the real reason of re-baptizing Abyssinia with the historical name that describes Sudan (something that was well-known to Leclant) has more to do with Sudan itself, and less with Abyssinia.

Basically, it has to do with the general and vast falsehood that colonial diplomats, Orientalist academics, and statesmen diffuse and impose worldwide as “World History”; it is only a small piece in an entire mosaic.

When Leclant was assigned the task (following earlier diplomatic contacts between the French ambassador and Haile Selassie) to set up the Service of Antiquities in Abyssinia (: Fake Ethiopia), another French scholar, Jean Vercoutter (1911-2000, so 9 years older than Leclant) was tasked (following earlier agreements between the French and the English diplomats at Khartoum) to establish the Service of Antiquities in Sudan (when that country became independent).

 

 

II. Sudan, the only true Ethiopia: the ultimate target of the criminal colonial Orientalists in the middle 1950s

What the French colonials (who are the main standard bearers of the worldwide colonial historiography and of all the ensuing fallacies and distortions) wanted to achieve was this: they wanted to disconnect Sudan from

– its own past and 5000-year old heritage,

– its diverse and multifaceted historical tradition,

– its true national name,

– its African cultural identity, and – above all –

– the enormous perspectives that the historical reality de facto offers to Sudan at the academic, educational, intellectual, cultural, political, regional and international levels.

In other words, they wanted to prevent Africa’s largest country from rising to political, economic, academic, intellectual and geostrategic supremacy, which would be very easy, following a proper nation-building effort, which would involve a genuine, historical name for the country and a real, clear linguistic-cultural identity.

Sudan is the only country that has historical right to the name of Ethiopia. And Leclant knew this very well because his thesis concerned the historical period of the 8th and the 7th c. BCE, when first Upper (: Southern) Egypt and then Lower (: Northern) Egypt were under Cushitic / Ethiopian, i.e. Sudanese control. This development occurred because the Egyptian priesthood of Amun at Thebes (Luxor) wanted to use the Napata (today’s Karima)-based Kings of Cush (Kas in Ancient Egyptian Hieroglyphics) in its clash with the Heliopolitan priesthood of Ra, which was based in the area of today’s Cairo and supported by Berber princes of the African North-Northwest (spanning across the area of today’s NW Egypt, Libya and the African Atlas).

The Egyptian Hieroglyphic term ‘Kas’ (also used among the Cushites of Ancient Sudan – Ethiopia for their own land, country and kingdom) was translated as Mat Kusi in Assyrian-Babylonian and as Cush in Ancient Hebrew; it was the equivalent of the Ancient Greek term ‘Ethiopia’, and we know this not only because there are Ancient Greek historical references to the state immediately south of Egypt as ‘Ethiopia’, but also because in the Septuagint Ancient Greek translation (3rd c. BCE) of the Hebrew Bible the terms ‘Cush’ and ‘Ethiopia’ are used in Ancient Greek interchangeably.

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el kurru

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Jebel Barkal (the holy mountain of Amun of Napata, venerated by the Ancient Cushites-Ethiopians of Sudan and by the Ancient Hamites of Kemet-Egypt) at the outskirts of Napata (today’s Karima) and the pyramids of the Cushitic Qore (: Kings) of the 8th-5th c. BCE (first two pictures); El Kurru pyramids near Karima (third picture); Nuri pyramids on the other bank of the Nile, opposite Karima and near Marawi (fourth picture) 

At this point, it is important to add that first, the territory of Ancient Cush with either Napata or Meroe as capital never encompassed lands of Abyssinia, and second, there was never a significant state located in the area of Abyssinia before Axum; and Axum rose to power only in the 4th c. CE.

Now, you may ask me what would be the result of a right nation building process carried out in Sudan in the late 1950s and the 1960s. This would be astonishing, but few people can now comprehend what great developments for the entire African continent the evil colonial fallacy of the French managed to avert.

 

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Meroe and its pyramids represent a later phase of Ancient Sudanese, i.e. Ethiopian – Cushitic Civilization (4th c. BCE – 4th c. CE), which is totally unrelated to Abyssinia (today’s Fake Ethiopia)

 

 

III. What would happen if Sudan did not fall victim of Pan-Arabism, Nasserism and Islamism?

 

First, the Sudan would not be plunged in the Arab Nationalist (or Pan-Arabic) fallacy that absorbed all the resources of the victimized countries, which accepted this colonial Orientalist distortion and, after losing their true national identities, were plunged into disastrous wars, civil strives, severe oppression, genocides (like Darfur), and choleric processes of linguistic Arabization and pseudo-religious Islamization.

There is not even one drop of Arab blood in any Sudanese citizen’s veins. The country accepted Islam at a later age and without any sort of invasion. This is also true for Upper Egypt; Sohag, Qena, Luxor and Aswan do not have an Islamic past that exceeds 1100 years. Iberia and North India, Central Asia and Sicily were under Islamic rule, Constantinople was attacked by Islamic armies, but Luxor and Aswan were calm and pious Christian cities of the Kingdom of Nobatia that had capital at Faras, near Abu Simbel.

The fallacious Arab identity of a genuinely non-Arab country like Sudan alienated the quasi-totality of the African nations gathered within the colonial structure under a fake name and a monstrous identity. All these ancient and noble African nations did not need to either learn the fabricated, fake modern pseudo-language that is called ‘Modern Arabic’ or to become Muslim.

There were already enough Muslims in the Sudan, from the Furis (of Darfur) to the Nubians to the Beja to the Berta; modern Sudan’s most illustrious anti-colonial exploits and heroic battles were undertaken by Muslims. First Sudan and the noble leader of Muhammad Ahmad the Mahdi stood against the Anglo-French colonial cholera and died fighting to avert Africa’s colonization. Quranic Arabic was their religious language and it was wonderful like that. These Muslims did not have major clashes with the non-Muslims of various adjacent regions. Only within the abnormal and inhuman frame of the vicious, Satanic colonial rule, all African nations were oppressed and all Africans started fighting against one another.

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Axum, the capital of Ancient Abyssinia during pre-Christian and Christian (4th – 7th c. CE); Abyssinians spoke and wrote Ge’ez, which remains until today the religious language of the Modern Abyssinians, i.e. the Amhara and Tigray. Abyssinians are Yemenites who crossed the Red Sea and settled in Africa as late as the 2nd half of the 1st millennium BCE. The famous stelae of Axum testify to Axum’s pre-Christian civilization and date back to the first centuries of the Christian Era.

 

 

IV. What a true nation-building would mean for Sudan, rightfully named ‘Ethiopia’

 

With Ethiopia as national name, Sudan would give all its citizens the true portion of historical heritage and antiquity that belongs to them and they would all find elements of their culture, spirituality, faith and world view in the Ancient Cushitic and Meroitic past. Learning that Napata (today’s Karima) was already a holy place for the Ancient Egyptians, all Modern Sudanese would grasp an idea of the greatness of their land and of the splendor of the past that belongs to them – and not to the colonial gangsters who appear under the evil masks of Orientalists, archaeologists, epigraphists, Africanists, linguists, ethnographers, philologists and historians, only to

– minimize the African past,

– conceal its cataclysmic impact on the formation of civilization on European soil, and

– subordinate it to the racist fallacy of Hellenism, Greco-Roman civilization, and Euro-barbarianism.

With Ethiopia as national name, all Modern Sudanese would become proud of their civilization and of its radiation. In striking contrast with the colonially corrupt, idiotic and worthless Modern Egyptians, who have been stupidly selling their own antiquities for 222 years, Modern Sudanese would undertake the research of their past, the exploration of their antiquities, the decipherment of their ancient writing systems, and the reassessment of their diachronic role in World History at a national, sovereign level, finding the true, non-colonial partners for these purposes.

Second, because of the absence of the above, a true nation-building effort would take place and, as a consequence, today’s Sudanese would be all fully conscious of

a- their Cushitic – Ethiopian historical and cultural heritage

b- their Ancient History, as it is recorded in Ancient Egyptian hieroglyphics and in Meroitic hieroglyphic and cursive writing systems

c- their ethnic, national, cultural, historical and spiritual interconnection with the Oromos and the other subjugated Cushitic nations of Abyssinia

d- their Christian Nobatian, Makurian and Alodian History, as it is recorded in Coptic, Old Nubian and Makurian writing systems

e- their Islamic African History that is totally unrelated to Arab presence

f- their pro-eminent role across the trade routes of the Antiquity and the Islamic Ages, when the Historical Ethiopia (i.e. Sudan) linked

– Egypt with Sahara and the Western African world,

– the Mediterranean world with the Horn of Africa region, and

– almost all the African Muslims with the three cities of Islamic Pilgrimage, namely Mecca, Madina and Al Quds ash Sherif (Jerusalem).

ancient sudan map.png

1ST C INDIA

 

 

 

V. Regional and international consequences of a true nation-building in Sudan, rightfully named ‘Ethiopia’

 

Third, because of the above, Sudan would

a- help dissolve the criminal colonial state of Abyssinia, by incorporating Oromia into Sudan-Ethiopia and by making Afaan Oromo the official language of the new,  magnificent African super-state

b- help form numerous independent nations on parts of Sudan’s soil, namely among the Bejas in the East, in Darfur, in Kordofan, and in the South – when the Westerners were not there to fuel rebellion against Pan-Arabist Khartoum that they (: the Western colonials) fabricated in the first place

c- help establish numerous independent nations on parts of the criminal colonial state of Abyssinia, namely Afar, Ogaden, Sidama, Hadiya, Kaffa, Kambata, Shekacho, Wolayita, Agaw, Nuer, Anuak, Berta, etc. whereby every nation would have their own language as official

d- help dissolve the filthy colonial fabrication of Djibouti, a pseudo-state created by the criminal, murderous gangsters of France, and in the process help Afar nation pull together all parts of their nation and Isa tribe merge with the other Somalis

e- strike an alliance with the Eastern Cushitic nation of Somalia in order to impose a genuine, anti-colonial, African Order across Africa, which would bring forth the dissolution of fake colonial states whereby many different historical nations are oppressed by the filthy nation or tribe that had previously been the lackeys of their colonial masters, like the Kikuyu in Kenya

f- launch an African educational, academic system in total refutation of the Western Orientalism, Hellenism, ‘Greco-Roman Civilization’ and fake Africanism, and in total rejection of the racist, Eurocentric version of World History,

– by highlighting the superiority of Ancient African civilizations (Egyptian, Cushitic-Meroitic, Carthaginian-Berber) over Ancient Greece and Rome,

– by establishing the correct links between the Ancient African civilizations and the Ancient Oriental civilizations (Sumerian, Assyrian-Babylonian, Hurrian, Hittite-Anatolian, Canaanite-Phoenician, and Iranian),

– by meticulously examining and widely publicizing the multifaceted, overwhelming African cultural, religious, spiritual, artistic, literary and linguistic impact on Ancient and Medieval Europe

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Iseum Campense

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Black Egyptian high priests were initiating White Romans into the mysteries of the Ancient Egyptian divine concept of Isis (Aset in Egyptian Hieroglyphics); hundreds of temples of Isis (Iseum – Isea in Latin) have been excavated across Europe but this evidence of absolute African Egyptian impact on European civilization remains hidden to Europeans and others – in order not to function as a rejection of the still prevalent, racist pseudo-historical model of ‘Hellenism’ and Greco-Roman civilization’. Iseum Campense, Rome

 

g- promote a system of cultural, academic, educational and intellectual interconnection among all African nations, imposing

– the immediate obliteration of the colonial languages, English and French, across the continent,

– the prohibition of these two languages from the primary, secondary and tertiary education of all African states, and

– their replacement by a system of all-African multilingualism, involving the major African languages,

h- destroy all fake pseudo-states that the colonial powers, France, England and America, produced over the past 222 years on African soil, notably Fake Egypt, Fake Morocco, etc. and help generate genuinely African nations instead.

What I am saying with the aforementioned brief diagram is that a non-Arab, non-colonial, genuinely African Sudan, named Ethiopia, in the middle 1950s should act as if having fully understood, assessed and capitalized on the historical conclusions of scholars like Martin Bernal (author of the venerated “Black Athena: The Afroasiatic Roots of Classical Civilization”, in three volumes: 1987, 1991, 2006) and Edward Said (author of the highly respected “Orientalism”, 1978). This aphorism of mine may sound as preposterous because these great opuses were published more than 20 or 30 years after Sudan proclaimed its independence.

However, all the constituent elements, the textual and archaeological evidence, which led the aforementioned scholars to their groundbreaking publications, were there already in 1956. As a matter of fact, all that an African scholar needed to do was

– study the historical sources and the archaeological material record

– identify the discrepancies between historical sources and colonial bibliography

– list a vast number of topics commonly shared among colonial scholars but hidden from the Western and worldwide public (readership)

– analyze the reasons of the unrepresentative selection of historical sources for educational – intellectual – cultural purposes, as carried out by colonial scholars

– examine the above through the question ‘qui bono’ and accurately specify the colonial intentions, and

– conclude about a) the racist, criminal, and inhuman motives of the colonial pseudo-academia and b) the ensuing benefit for the colonial powers and their false historical version.

 

 

VI. Anti-colonial struggle means total rejection of the colonial fallacy still diffused worldwide as ‘Word History’

 

A non-colonial, non-Arab Sudan, officially named Ethiopia, would of course demolish fundamental colonial myths and highlight concealed facts that constitute basic elements of today’s Western version of World History. The topic is as vast as an entire encyclopedia, but I will herewith offer few examples pertaining to Africa and the surrounding seas.

a- there is no such country as “Egypt” and there is no such thing as “Egyptian Civilization”. The country’s real historical name is Kemet, which means the ‘Black Land’ or ‘the Land of Black People’, and this is due to the fact that the Ancient Egyptians were both, dark brown and black. So, there was Kemetic or Kemetian Civilization. Today, a liberated, non-colonial country at the northeastern corner of the Black Continent must be called Kemet – not Egypt – at the international level. Egyptian politicians and statesmen accepting to name their country ‘Egypt’ at the international level are born slaves and constitute a most disreputable clique alien to the great history of that land.

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Kemet written in hieroglyphic characters

 

b- the name ‘Egypt’, used by Egyptians, constitutes a colonial relic of the filthiest and most racist contents. The word originates from the Ancient Greek word Aigyptos, which is the Hellenization of the Ancient Egyptian term ‘Hwt Ka Ptah’, i.e. ‘the enclosure of the soul of Ptah’; Ptah was a marginal deity in Ancient Egypt, and the Ancient Egyptians would never accept to name their country after that deity of the polytheistic priesthood of Memphis. This is the first point against the use of the term. The second point is related to the fact that European and North American colonials view the use of this term as resulting from their cultural, political, academic and intellectual supremacy over colonized (since 1798) Modern ‘Egypt’.

c- Modern Egypt cannot be called “Egypt” at the international level for one extra, totally different, reason; the use of this name, which is totally alien and unknown to today’s average Egyptians, consists in an unprecedented colonial denigration and vulgar deprecation of the modern nation, which uses the name Masr to denote their identity. Assyrian-Babylonian of origin (Musur and Mat Masri, lit. ‘land of Egypt’), this name was diffused among Aramaeans and Hebrews, before being adopted among Arabs.

And notice the difference, if you please: the authorities of Myanmar managed to impose at the international level respect for their country’s name, which is the aforementioned, officially accepted, name and not the filthy, colonial parody of Burma that the English colonials used since the early colonial days. But the idiotic, colonial, Pan-Arabist rulers of Kemet / Masr from Nasser to Mubarak to Morsi never raised such a subject in an effort to always remain disgustingly servile and docile enough to please their colonial masters – the Satanic gangsters of France, England and America.

d- there is no such expanse of sea as “the Indian Ocean”; this is a fake term introduced by the English, Dutch, Portuguese and French colonials as late as the 16th c. In the Antiquity, the most commonly used term was “Red Sea” (in Ancient Greek: ‘Erythra Thalassa’); during the Roman and Arsacid / Sassanid times, this term denoted the seas that we call today ‘Persian Gulf’, ‘Red Sea’ and ‘Indian Ocean’. When Agatharchides writes in the 2nd c. BCE his treatise on the Red Sea (Geographi Graeci Minores), in the part of his work in which he describes the natural phenomenon due to which the sea was called ‘red’, he narrates an event happening in today’s coast of Hadhramaut or Mahra in SE Yemen.

e- if one wants to name the entire Afro-Asiatic expanse of sea after the national name of the first seafarers and navigators who, after studying the meteorological conditions, the winds and the oceanographic data of that sea, sailed across the ocean from the Horn of Africa region to today’s coast of Malabar, then one has to call the sea “Yemenite Ocean”. First, the Qataban Yemenites, with capital at Timna, established safe navigation from the Gulf of Aden to the Malabar coast where they established commercial relations with the local Dravidian (not Indian, not Indo-European) kingdoms as early as the middle of the first millennium BCE.

Qataban Yemenite thalassocracy across the Yemenite Ocean lasted many centuries and was matched with an early colonization of the East African coast where the Qatabanis intermingled with the local Ancient Somalis of the coast of Azania (from the Horn of Africa down to today’s Daressalaam in Tanzania). Qatabani supremacy was terminated when the Himyarite Yemenites and the Sabaean Yemenites made an alliance to vanquish Qataban and accumulate in their palaces the mythical treasures that used to be garnered at Timna. This happened ca. 115 BCE.

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Maps of Ancient Yemenite kingdoms and the monuments of Marib, capital of the Sabaean (Sheba) Kingdom. There is no link between the Biblical – Quranic Queen of Sheba, an exclusively Yemenite Queen, and the Makeda forgery of Kebra Negast. The Queen of Sheba was totally unrelated to Africa.

 

The Himyar – Sheba alliance was not as experienced as the Qatabanis seafarers; their heavy taxes were a problem for the last Ptolemies who were easy partners. After Octavian invaded Kemet (Egypt) and annexed the land of the Nile to the Roman Empire (30 BCE), the Romans proved to be difficult partners and in the year 25 BCE, Aelius Gallus, prefect of Egypt, undertook a maritime expedition against Yemen, which also involved several land expeditions. At the end, after many collateral damages, the Romans managed to destroy the main Yemenite port of call at Aden and thus force the Yemenites to cooperate with Rome and reduce the customs.

Yemenite thalassocracy across the Yemenite Ocean continued, evidently coordinated with the Roman imperial establishments at Egypt and Leuke Kome (NW coast of today’s Saudi Arabia), and it is well documented in historical texts like the Periplus of the Red (Erythraean) Sea, which was written by an Alexandrian Egyptian captain and merchant who traveled across the coastal regions from Suez to China at the times of the Roman Emperor Nero (so in the middle of the 1st c. CE). The same text describes the continuation of the Himyar-Sabaean colonization of Azania and prevalence across the seas. There have truly been found Roman coins in different archaeological sites across the Malabar coast where the kingdoms of Damirica, Nelkyndis, Cerobothra (Chera) and Pandya were located according to the Periplus of the Red (Erythraean) Sea.

But Yemenite traders and sailors used these coins while sailing across the Yemenite Ocean; and these kingdoms were all Dravidian – not Indian. And the Dravidians never demonstrated navigational skills, which is one more reason for which we cannot call this sea ‘Indian Ocean’, pretty much like we cannot call ‘India’ the cemetery of South Asiatic nations that the English colonials prepared for more than 100 years during their calamitous colonial presence there. ‘India’ is only the land around the Indus River, and this concerns only a minor part of the state which is nowadays fallaciously called with this name.

PERIPLUS ma

 

At the beginning of my response, I mentioned the Amhara and Tigray Abyssinian world view, eschatology, and historical tradition. This relates to their famous historical book Kebra Negast, which was written in Ge’ez, their religious language down to our days. First written in Coptic, then translated to Arabic (early 13th c.), and last rendered in Ge’ez at the beginning of the 14th c., Kebra Negast is a historical forgery prepared by Amhara debteras (monks) only to justify their false pretensions to ancestry and to royalty and to prepare the ground for expansionism of apocalyptic and eschatological contents.

The disappearance of Islam, the common borders between Abyssinia and a Zionist state in the area of Palestine, the fallacious and unhistorical theory of Axum being the ‘New Zion’, and the fabrication of Menelik, nonexistent son of Solomon (Suleyman) and ‘Makeda’, the fake queen of Sheba (that kingdom was located only in Yemen, not in Africa), do not bode well with the future of Africa but are all some of the targets of the real authors of this forgery. All later Amhara and Tigray ‘prophecies’ about their expansion are repetitions of earlier material included in Kebra Negast. Somali, Sudanese and Egyptian (not to mention more) scholars are idiotic enough not to learn Ge’ez, not to study Kebra Negast and not to highlight the fallacious nature of the book that prepares the Amhara and Tigray Abyssinians as followers or conscious slaves of the Antichrist (Masih al-Dajjal). But this is a totally different subject, as I already said.

Best regards,

Shamsaddin

————————————————–

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Sudan, Ethiopia, Abyssinia, Egypt, Somalia, Yemen and the Anti-African Plans of the Colonial Orientalists

The Colonial Powers’ Most Ominous and Secret Evildoing: Cultural, Academic, and Educational Disconnection among all the Nations of the World

What follows is the publication of an exchange of email with a South Africa-based friend from Malawi whose interests cover all aspects of colonialism and colonially-imposed divisions, cultural alienation, and historical identity loss that the criminal colonial powers of France, England and America generated in Africa and worldwide.

———————- MY FRIEND’S FIRST EMAIL ————————

Hi Shamsaddin,

I can’t resist asking you these two questions:

It is true that Islam has its roots in Africa? Where is the Evidence (If Yes).

Who were the Ephraphites? I have noticed that the word is in the Jerusalem Bible but not in any other Bible. I know you are very conversant with the History of North Africa and the Middle East.

Kind regards,

Kondwani

———————- MY FIRST RESPONSE ————————————

Hi my dear friend.

Thank you for your questions!

 

 

I. The distortion of Ancient Oriental History as carried out by ignorant religious leaders

 

I start with your second point; you heard probably a mistaken pronunciation or you read the name misspelled.

It is Ephrath, so the people who live there are Ephrathites. Read this: https://en.wikipedia.org/wiki/Ephrath

Every attempt to locate Ephrath outside Canaan is a distortion.

Bear in mind that «Ephrathite» is NOT a national name. It is an adjective formed out of a toponym: like ‘Berliner’ or ‘Parisian’ or ‘Muscovite’.

It is a most unimportant location in terms of Oriental History.

Anyone (as author) who focuses much on scarcely documented toponyms, instead of the main centers of the ancient world, like Nineveh, Assyria, Babylon, Thebes of Egypt, Heliopolis (Iwnw) and Memphis, Hattusas, Ugarit, Mari, Ebla, Kalhu, Persepolis, Byblus and Carthage, is most probably a forger.

In the cases of Ancient Mesopotamia and Egypt, you have hundreds of thousands of ancient texts that document all the details of those ancient civilizations.

The Ancient Hebrews and the Jews left few texts; the Bible is mostly unreliable and insignificant, and those who speak of it today, only misinterpret it for evil political reasons.

In any case, compared to the Assyrians, the Babylonians, the Hittites, the Egyptians and the Iranians, the Ancient Hebrews were a marginal, impotent and worthless state.

Focusing on them, instead of studying the other, sizeable and leading empires of the Ancient Orient and Africa is as if someone today ignores everything about Germany, China, the US, Russia, India, etc. and focuses too much on Singapore! That’s ridiculous!

 

 

II. Two points about Islam’s presence in Africa

 

No, Islam does not have its roots in Africa but in Arabia – Asia.

But it depends on what you mean by saying «Islam».

As per the Islamic viewpoint (which is mostly forgotten by most of today’s Muslims), Islam was not first preached by Prophet Muhammad but by Adam, Enoch, Noah and all the early prophets.

Islam means submission to or contact with God.

The epitome of Islam is the belief in One God (monotheism).

Now, if you mean that there were pre-Islamic monotheistic faiths and religions in Africa, then yes!

There was «Islam» in Africa long before Prophet Muhammad.

Pharaoh Akhenaten abolished Theban polytheism and instituted Atenism, a monotheistic religion in the middle of the 14th c. BCE. Monotheistic hymns to Aten are found copied and pasted in the Hebrew Bible. Without Akhenaten, there would never be Moses.

More:

https://en.wikipedia.org/wiki/Akhenaten

https://en.wikipedia.org/wiki/Atenism

https://en.wikipedia.org/wiki/Aten

https://en.wikipedia.org/wiki/Nefertiti

https://en.wikipedia.org/wiki/Tutankhamun

https://en.wikipedia.org/wiki/Amarna

Best,

Shamsaddin

———————— MY FRIEND’S SECOND EMAIL ——————-

Good Morning Shamsaddin,

Thank you for your response. You have now given me good reason to rather dig further into History when it comes to what has been fed to us by the colonialists. Now I understand what is meant by the Bible being copied from much older books, for example I have come across an Ancient Egyptian text that the Psalms were copied from. The analogy you have used of Singapore has given me a better perspective of what ancient and available records bear witness to. I really appreciate it.

And about Islam you have given me the best answer, especially when you illustrate that it was rather preached by Adam initially. It makes a lot of sense now because somebody told me that it means `submitting to God’ but I needed further elaboration.

It is such knowledge that I have no doubt will fill the generation gap or find the missing link if we search hard enough and eventually empower us towards a brighter future. I love the thought of the unknown possibilities.

Enjoy the rest of your day further,

Regards,

K.

———————— MY SECOND RESPONSE ——————–

My dear friend,

Hope you and your family are doing well, being of the best health!

Your response contains many points worthy highlighting.

 

 

III. Viewpoints, nationalist Greco-centric psychopaths, and my personal standpoint as attested across my publications

 

You certainly understand that everything hinges on viewpoints, i.e. on through how many angles you saw a topic. This is a vast issue that applies to everything.

What I said to you about the small Ancient Hebrew state, comparing it to immense, sophisticated and very advanced empires of Assyria, Babylonia, Egypt and Iran, I also said in Greece back in the middle 1980s about the tiny Ancient Greek states (the likes of Sparta, Thebes, Corinth and Athens) that constituted the barbaric periphery of the then known world. I triggered an overwhelming rage among the idiotic, nationalistic, chauvinistic people who are omnipresent across the entire political spectrum of that unfortunate and ill-fated state. They accused me of high treason!

Haha! Stupid!

One of those guys – I still remember – asked me exactly this: “if your opinions are these, you Dr. Megalommatis, how have you been degraded so much as to become a ….. White”?

Of course, I did not answer, but I really enjoy it when my opponents make so devilish comments.

I regret for having not kept record of his name so that I ask him back in 2015 when Greece collapsed financially: “if your opinions are these, you Mr. Greek, how have you been degraded so much as to become a ….. bankrupt and a beggar”?

I found it amusing, rewarding and sublime!

When evil people hate you and insult you, God sends you a message that you are on the correct path.

I remained the same during my entire 35-year long career, which started only after 11 years of graduate, postgraduate and doctoral studies in more than 10 universities of 7 different countries were completed.

I always tell the truth however unpleasant or hurting it may be; as I say, between my country and the truth, I always side with the truth.

 

IV. Religion, Theology, Politics, and my personal standpoint as attested across my publications

 

The same happens when it comes with my religious beliefs; I was born Christian Orthodox, I rejected (but did not hate) Christianity, I was a Greek citizen without religion for some years, and then I adhered to Islam. This was a spiritual path and every person has his own path.

If Islam was good for me, Buddhism may be better for another European, and the Waaqeffanna traditional Oromo religion is perhaps the path of a third person from Europe.

But the spiritual choice must never affect the standard orientation of the heart and of the mind toward Truth.

So, I reject many wrong points that today’s Muslims believe as “religion” whereas these points are a pure matter of historical developments first distorted and then popularized.

Today’s Muslims, Christians, Hindus and many others fail to see the limits between Spirituality, Moral, Religion, Theology, and Politics.

Politics is impermissible in Religion, sinister in Moral, and diabolical in Spirituality.

Theology may eventually match with politics, but Theology consists in the most disastrous distortion of Religion, in the most calamitous breach of Moral, and in total abandonment of Spirituality.

However, I must admit that today many people deliberately confuse Religion with Theology; but this is perfectly revelatory of the evilness of politics which must not exist among the faithful anytime anywhere.

There was not any politics among your ancestors before 300 years (thank God!), there was not any politics among the ancestors of Oromos before 400 years, there was not any politics among the Ancient Egyptians of the times of Nechao (whose fleet achieved the circumnavigation of Africa), there was not any politics among the Ancient Somalis of Punt (Horn of Africa) when Pharaoh Hatshepsut (the World History’s first queen) sent her fleet there before ca. 3500 years, there was not any politics among Christian Eastern Romans of the times of Justinian I, there was not any politics among the Iranians of the times of Shapur II, there was not any politics at the times of Harun al Rashid, the Abbasid Caliphate’s greatest emperor before 1200 years, and more importantly, there was not any politics around Muhammad, there was not any politics around Jesus, there was not any politics around Zoroaster, Buddha and Confucius, there was not any politics around Moses, and so on.

Politics is the evil tool of post-Renaissance world gangsters in their attempt to first corrupt and then eliminate the Mankind.

I say all this because many people believe that my texts are affected by the fact that I am a Muslim. That’s very wrong and absolutely untrue. Oromos are divided among Islam, Waaqeffanna and Christianity, but I explicitly support Waaqeffanna as the most genuine religious choice for all Oromos. On the other hand, through many articles, I demanded as early as 2004 and 2005 the formation of a Christian Aramaean state in parts of today’s Iraq and Syria to save Oriental Christianity; this did not happen and I am sure that you know what evildoing happened instead….

Recently, I republished a series of articles that I published in 2007-2010 in favor of Kosovo, its secession from Serbia, its national independence, and its international recognition. I did not support Kosovo and the Kosovars’ plead for National Sovereignty because of the coincidence that they are Muslims and I am a Muslim too! I supported them because this was historically right and morally correct. If you don’t use moral criteria while evaluating historical developments or when siding with today’s conflicts, you end up a wild animal in today’s jungle.

A Greek friend of mine from Georgia (in the Caucasus region) wrote to me to react against my articles and say that Kosovo became a narco-trade center and a hub of Islamists. Nonetheless! Because they made a very bad use of their freedom, this does not mean that they should not become independent. My friend’s observations were correct, but his remarks wrong. By the way, do you know one modern state that is not ruled by narco-gangsters? There may be few exceptions, but you know, always an exception reconfirms the rule!

———————————-

1 Philae

Isis Temple at Philae Island, Egypt – It is impossible to study about it in a university in Iraq.

2 Nuri

Nuri Pyramids – Karima, Sudan – It is impossible to study about them in a university in Morocco.

3 Djenne Djenno

Djenne Mosque, Mali – It is impossible to study about it in a university in Somalia.

 

4 Ras Hafun 17 c mosque

Ras Hafun 17th c. Mosque, Somalia – It is impossible to study about it in a university in Sudan.

4 volubilis

Volubilis, Morocco – It is impossible to study about it in a university in Nigeria.

5 Queen Arwa mosque Jibla

Queen Arwa as-Sulayhi Mosque – Jibla, Yemen – It is impossible to study about it in a university in Egypt.

6 Dura Europos Sacrifice of Conon

The Sacrifice of Conon – Wall Painting of a Temple in Dura Europos, Syria – It is impossible to study about it in a university in Greece.  

7 Ancient wall of Zaria

7 Queen Amina of Zaria 1536-1566

The Ancient Wall of Zaria and the Muslim Queen Amina of Zaria (1536-1566) who led her armies at the battlefield – It is impossible to study about these topics in a university in Yemen.

8 Ajuraan Sultanate Ming China

Somali Ajuraan Sultanate and their relations with Ming China – It is impossible to study about them in a university in Turkey.  

Syrian Orthodox Monastery Mar Mattai, (St. Matthews Monastery) overlooking Mosul, Iraq, Middle East

Aramaean Mar Mattai Monastery – North of Mosul, Iraq – It is impossible to study about it in a university in Mexico.  

10 Nineveh walls

Nineveh Walls – Mosul, Iraq – It is impossible to study about them in a university in Algeria.

Iraq Madain - Apr 2005

Tesifun (Ctesiphon) – Al Mada’in, Iraq – It is impossible to study about it in a university in Azerbaijan.  

12 Takht e Soleyman

Takht-e Suleyman, Iran – It is impossible to study about it in a university in Lebanon.

13 Takshasila

Takshasila (Taxila), Pakistan – It is impossible to study about it in a university in Kazakhstan.  

14 Balkh

Balkh (Bactra), Afghanistan – It is impossible to study about it in a university in Palestine.

15 nemrut dagh

Colossal Head of Antiochus I at the Hierothesion of Antiochus I

Nemrut dağı – Adıyaman, Turkey – It is impossible to study about it in a university in Iran.

16 Shah Jahan abad

Shah Jahan-abad (Old Delhi), India – It is impossible to study about it in a university in Tanzania.

17 Registan S

Registan – Samarqand, Uzbekistan – It is impossible to study about it in a university in Indonesia.

18 Sigiriya SL

Sigiriya rock, citadel and palace, Sri Lanka – It is impossible to study about it in a university in Malaysia.  

19 Borobudur

Borobudur – Central Java, Indonesia – It is impossible to study about it in a university in Pakistan.

20 Xian Great Mosque

Great Mosque at Xi’an, Ancient Capital of China – It is impossible to study about it in a university in Turkmenistan…….   

…….. but it is always possible to study about all the above mentioned topics in universities in Denmark, Austria, Holland, Belgium, Sweden, Switzerland, Czechia and Finland.

 

——————————————-

 

 

V. The first Victims of the Colonial Falsehood are the Western Europeans and the North Americans.

 

You say something critical: “what has been fed to us by the colonialists”. This is true, but this is only partly true. And if you don’t see the rest, you will never realize the extent of the problem.

The colonial falsehood diffused in Asia, Africa and Latin America to ensure obscurantism, failure, ignorance, deception and impotency really pales if compared to the earlier lies, historical distortions, and theoretical forgeries that the Western Europeans diffused among their own populations. Entire nations like the Italians, the Spaniards, the Germans, the Poles, the Greeks, the Russians, the Danes, the French, the English, the Dutch and many others had been fed with enormous quantities of deception and fallacy instituted as Enlightenment, Romanticism, Classicism and Renaissance (I advance backwards in time).

It is essential that you understand that the European populations were the first victims of 15th – 16th c. European intellectual, religious, spiritual, academic and scientific elite. Only because generations after generations of Western European populations believed the falsehood and the deception diffused among them, they were able to perform as colonial administrators, military, diplomats, academics, instructors and businessmen in Latin America, Africa, India, SE Asia, Middle East, and China.

First, they “believed” that their Christian past (330-1453) was a barbaric period called “Dark Ages”. That was wrong – it consisted in a vicious lie. They were civilized then, and they became barbarian with the Renaissance corruptive falsehood and intellectual contamination.

Then, they postulated that Greek and Roman Antiquity (500 BCE-330 CE) was a highly civilized period. That was wrong – it consisted in a vicious lie. The Western elites wanted only to portray the diabolical Ancient Greek orgies and Roman symposia as “civilization” and the religious (Christian, Islamic, Jewish and other) moral discipline and abstinence as “barbarism”.

Later, they idealized the Greek and Roman Antiquity, forcing European populations to reject their Christian identity and to stupidly imitate the Satanic rites performed in Ancient Greek and Roman temples dedicated to demons like Zeus, Hera, Apollo, Aphrodite, Vesta, Athena, Mercury, Saturn, etc. Read the Satanic works by Racine, notably Phaedra, to realize what I mean! Only a paranoid Satanist like Moliere could compose a nauseating and disgusting filth like Tartuffe as a villainous attack against the divine life style and the morals of the average Christians of his times.

Subsequently, being “sure” of their supremacy, the Satanic rulers of Western Europe noticed that Oriental Christians, Muslims, Africans, Hindus, Buddhists, Confucians and others differed from them; the difference of the others was tantamount to “inferiority” as per the already sick and corrupt minds of the 18th c. Europeans.

As they found superb references to the Ancient Oriental civilizations (Egypt, Assyria, Babylonia, Iran, Sudan and India) in the Ancient Greek and Latin texts, the first Western European Orientalist and Africanist explorers started their notorious itineraries. They had big amount of monies with them in order to purchase ancient documents, manuscripts, and various antiquities. But they did not love the lands they explored; they hated them terribly because they could not “find” there what they had read in the Ancient Greek and Latin texts.

 

 

VI. The Evil Colonial Deeds have nothing to do with Economic Exploitation, Military Presence or Political Interference: the Problem is elsewhere

 

This is the way the world’s most monumental lie started: Orientalism (including European Africanism).

Point 1 – Concealment of Ancient Greek and Roman acceptance of the Oriental and African Originality and Superiority in terms of Spirituality, Culture and Civilization

Western Europeans tried first to conceal the fact that the Ancient Greek and Latin texts are plenty of references testifying to the facts that the Ancient Greeks and the Romans viewed the Oriental civilizations as qualitatively superior to themselves and went there to study, to learn and to venerate. Ancient Greeks and Romans were honored to have Black hierophants, high priests, mystics and astronomers, cosmologists and spiritual masters as their teachers. The most important Ancient Greek author, Plutarch (1st – 2nd c. CE), the high priest of Ancient Greece’s most venerable temple, the Oracle at Delphi, wrote about the Ancient Egyptian Cosmogony, Spirituality and Eschatology in his De Iside et Osiride (: ‘About Isis and Osiris’ – part of his Moralia), also testifying to the diffusion of Ancient Egyptian religions, spiritual and esoteric rites, cults and faith among the Ancient Greeks.

The tendency went down to the Christian and Islamic times; St. Augustine, a major Father of the Christian Faith, was a Berber – a Black. His Roman and European disciples were White but had no problem. This was so because Christianity was a normal religion but it ceased to exist with the rise of the Satanic, Jesuit Renaissance.

Point 2 – Abysmal minimization of Ancient Oriental achievements, exploits, sciences and culture in parallel with a magnification of Ancient Greek and Roman deeds

Second, the Western European Orientalists and Africanists did their ingenious best to incessantly minimize the radiation and the achievements, the exploits and the masterpieces of all Oriental civilizations, while magnifying the achievements of the Ancient Greeks and the Romans.

Examples: on one hand, they magnify the exploits of Alexander the Great, who in reality invaded only one, vast but decayed, state: the Achaemenid Empire of Iran. The advance of Alexander beyond the eastern borders of Iran was minimal. On the other hand, they minimize the Egyptian invasions of Senusret (Sesostris) III (1878-1839 BCE), who crossed through Caucasus to the eastern coasts of the Black Sea and beyond, colonizing Colchis and Scythia. Why? Because this fact bears witness to Black people presence in Europe, as well as to the diffusion of Black civilization across the barbarian realms of 2nd millennium BCE Europe.

They minimize the Egyptian presence off the East African coastlands (Punt) and the Horn region as early as 2000-1500 BCE.  They minimize the extent of the Iranian invasion of Egypt, Libya and Sudan (: ‘Ethiopia’ in Ancient Greek texts) under the Achaemenid Iranian Emperor Kabujiya (Cambyses) II (530-532 BCE). Invading Napata (Karima in North Sudan: 750 km south of today’s Sudanese – Egyptian border alongside the Nile, so 2200 km from the present Egyptian – Palestinian border at Gaza), Cambyses was farther from his capital than Alexander was from his, 200 years later, when the Macedonian king invaded parts of the Indian North beyond Punjab (Pentapotamia).

The aforementioned is only indicative because, if I am to make a complete list of Orientalists’ and Africanists’ persistent effort of minimization of the achievements, the exploits and the unparalleled radiation of the Ancient Oriental and African civilizations, I will need a 100-volume encyclopedia.

Point 3 – Usurpation of an Ancient African Civilization: Ancient Crete is not a European island or civilization

Third, in their evil effort to fallaciously represent the Ancient Oriental civilizations, the Western European Hellenists, Latinists, Orientalists and Africanists depicted a genuinely African civilization as European: Minoan Crete. This disgraceful usurpation of African Heritage (King Minos was an Ancient Egyptian and he did indeed bear the name of an Ancient Egyptian God) was vitally necessary to the spiritual genocidal gangsters of the Western European universities, because they wanted to pretend that European History starts in Crete as early as 2500 BCE and offer thus a civilized Antiquity to the European barbarian past. This evil attempt orchestrated before more than 100 years by a most disreputable English pseudo-archaeologist, Arthur Evans, is a paranoid aberration.

Point 4 – Selected popularization of historical snapshots from the Ancient World to distort the average Westerners’ education and culture and to turn Europeans and Americans into racist supremacists

Fourth, the Western European and North American Hellenists, Latinists, Orientalists and Africanists undertook a vast but vicious project of selected popularization of historical snapshots from the Ancient World. Their yet unnoticed technique, which brings calamitous results in terms of historical forgery and total misrepresentation of the World History while also exonerating the scholars and academics of the Western World, consists in the attitude to expand (or diffuse or popularize) at the general public level prejudicially more about Herodotus and abysmally less about the Annals of Assurbanipal, more about the tragedies of Sophocles and less about the Assyrian-Babylonian epic of Gilgamesh, more about the discourses of Demosthenes and less about the Hittite epic of Ullikummi, and so on, and so on. Publishing houses, newspapers, TV channels, radio programs, weekly magazines and monthly reviews, as well as major Internet portals and mainstream sites have been ordered to proceed in this manner, and – worse – their home and school education predestines them to continue the evil practice. At this point again, the long list of the Western colonial deceitful priorities and sophisticated distortions would cover many volumes. Particularly, when it comes to the overwhelming Oriental and African impact on the foundations and the formation of civilizations in Europe, all average people in Europe and in North America are deliberately misinformed and systematically deceived.

Point 5 – Colonized nations prevented from studying, honoring, reassessing and delving into their historical past and cultural heritage

Fifth, the Western European and North American Hellenists, Latinists, Orientalists and Africanists systematically prevented all the indigenous nations from thoroughly studying their own past, from accurately assessing the unmatched greatness of their Cultural Heritage and from meticulously examining their ancestors’ determinant and overwhelming impact on the lower civilizations of Ancient Greece and Rome. Evil ideologies, historical forgeries, and political nonsense are mobilized in this case in order to totally disorient the indigenous nations of Asia and Africa: Fake Pan-Arabism, political Islam, Wahhabism, Marxism – Leninism, Fascism, Western Liberalism, Evolutionism, Materialism, Consumerism, Modernism, etc.

A very typical example is given by the education, the culture, the publications and the mass media of Egypt; although average Egyptians get an idea about the History of Ancient Egypt during the 3rd and the 2nd millennia BCE and also learn about the Islamic periods of History, they know nothing about the history of their country from the Iranian invasion under Cambyses II (525 BCE) to the arrival of Islam (642 CE).

Yet, Late Antiquity is Ancient Egypt’s most important period of History, because it is at those times that Ancient Egyptian religions, cults, faiths and concepts truly speaking ‘invaded’ Ancient Greece, Rome and the entire European continent where hundreds of Egyptian archaeological sites have been excavated. Western European Egyptologists brought to daylight hundreds of ancient temples of Isis, Horus, Osiris, Sarapis, Anubis and other Ancient Egyptian concepts of divinity on European soil but no one, either in Europe or in Egypt and the rest of the world knows about it. Greek Isidists, adepts and believers of the Egyptian divinity Isis, traveled (3rd c. BCE – 4th c. CE) as pilgrims from Greece to Philae Island, 5 km south of Aswan, to venerate the world’s holiest temple of Isis and to write inscriptions on the temple’s walls, but this is worldwide prohibited knowledge for average people in Egypt, Greece, Europe and the rest of the world.

It is during the Ptolemaic and Roman times that appear in Egypt numerous schools of faith, religions, cults and philosophies that we now call Gnosis or Gnosticisms. From Egypt, Gnostics’ teachings, preaching, cosmogonies and eschatological revelations where diffused to NW Africa, Europe, East Africa, and India. Yet, today’s Egyptians know nothing about Gnostics, Hermetics and Manichaeans.

Point 6 – Post-Renaissance European sickness, barbarism, pseudo-literature, bogus-philosophy, and corrupt dementia diffused and tyrannically imposed worldwide as “Civilization”

Sixth, the Western colonials dictatorially imposed and methodically (through bribed local stooges) projected onto all the colonized nations of Asia, Africa, Latin America, and Eastern Europe the immoral, inhuman and utterly lawless elements of their bogus-intellectual life, i.e. the worthless trash of Moliere, Racine, Rousseau, Coleridge, Kipling, Victor Hugo, Karl Marx, Albert Camus, Jean Paul Sartre, Lenin, and their likes. This effort constituted an unprecedented profanation and an unmatched barbarization process that plunged the entire world to the early stages of the present chaotic disorder and irrevocable disintegration.

Yet, the Tuareg and the Berbers of the African Atlas, the Hausa of Nigeria, the Bantu of the African South, the Cushitic Africans of the Horn region, the Egyptian Copts, the Muslims and the Hindus of India, the Christians of Malabar, the Yazidis of Iraq and Armenia, the Turkic nations across Asia, the many different nations of Iran, Russia, China and SE Asia did not need to forget their illustrious past and noble authors, poets, mystics, erudite polymaths, philosophers and scholars in order to absorb the cultural excrement of Europe and North America.

Point 7 – An evil plan of total cultural – academic – educational disconnection among all the nations of the world was successfully implemented without anyone noticing it

Seventh, the Western colonials deployed an unparalleled effort to disconnect the colonized nations from one another; this has been the most criminal act that they have ever perpetrated. Due to this detrimental fact,

1- there are no Moroccan Egyptologists

2- there are no Nigerian Iranologists

3- there are no Somali Assyriologists

4- there are no Afghani specialists in Coptic Language, Literature and History

5- there are no Uzbek specialists in Hausa and Berber

6- there are no Pakistani specialists in Aztec hieroglyphics

7- there are no Indian specialists in Hittite Language, Literature and History

8- there are no Tanzanian specialists in Tatar Language, Literature and History

9- there are no Algerian specialists in Chinese Manichaeism

10- there are no Filipino specialists in Zoroastrianism

11- there are no Peruvian specialists in Mithraism

12- there are no Egyptian specialists in Confucianism

13- there are no Turkish specialists in Quechua, Aymara and other Andes languages

14- there are no Malay specialists in Sumerian

15- there are no Azeri specialists in Carthage and Carthaginian Language and History

and so on, and so on.

———————————————————-

21 Bezeklik Caves Turfan

Universities in Peru, Argentina, Cameroon, South Africa, Kenya, Sudan, Iraq, Sri Lanka, and Indonesia must not offer seminars about the Bezeklik caves in Turfan (Eastern Turkestan, Sinkiang – China), the Manichaean wall paintings, and the diffusion of Manichaeism in China, but these topics are ‘allowed’ for universities in Holland, Austria, Sweden, Belgium and France.   

 

21 Panjikent Tajik

21 Panjikent

Universities in Venezuela, Colombia, Algeria, Egypt, Tanzania, Yemen, Madagascar, Philippines, and Vietnam must not offer seminars about the Sogdian Civilization, History and Art (as attested in Panjikent wall paintings in today’s Tajikistan), but these topics are ‘allowed’ for universities in Holland, Austria, Canada, Spain and Italy. 

22 Sogdian Manichaean

Universities in Congo, Chile, Morocco, Iraq, Angola, Azerbaijan, Thailand, Myanmar, and Pakistan must not offer seminars about Manichaeism and its diffusion from NW Africa to Egypt to China, but these topics are ‘allowed’ for universities in Sweden, Switzerland, Belgium, Australia, and Germany. 

 

24 wall painting Nestorian church Bezeklik

25 nestorian tablet China

Universities in Ghana, Brazil, Paraguay, Jordan, Uganda, Zambia, Turkmenistan, Turkey, Iran, and India must not offer seminars about Nestorian Christianity and its diffusion from Mesopotamia to Bezeklik (Eastern Turkestan – first picture) to the historical center of Imperial China (second picture), but these topics are ‘allowed’ for universities in Denmark, England, Finland, Poland, and Russia. 

 

23 kuh-khwajeh mural

Universities in China, Uruguay, Taiwan, South Africa, Cambodia, Sudan, Malaysia, Greece, Syria, Georgia and Afghanistan must not offer seminars about the wall paintings of the Arsacid – Sassanid palaces at Kuh-i Khajeh near Zabol, Iran, but these topics are ‘allowed’ for universities in Italy, Belgium, Holland, Canada, Austria and the US. 

26 khotan king vaisravana

Universities in Mexico, Zimbabwe, Albania, Bolivia, Senegal, Romania, Iran, Guatemala, Tunisia, Armenia, Bulgaria, and Saudi Arabia must not offer seminars about Khotan, Khotanese language, Khotanese Buddhism and the Celestial King Vaisravana, but these topics are ‘allowed’ for universities in England, France, Germany and Sweden. 

 

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Universities in Brazil, Indonesia, UAE, Vietnam, Pakistan, Uzbekistan, Turkey, Qatar, Egypt, Morocco and Nigeria must not offer seminars about India’s Ajanta Caves and their frescoes, but these topics are ‘allowed’ for universities in Canada, the US, Holland, Austria, and England.

 

———————————————————–

Notice carefully the countries that I offer as case studies! I don’t give small countries as examples; the smallest among them is Azerbaijan (with ca. 10 million people). The selection of paradigms was deliberate. Some people may ask why it should be

a) Azerbaijan’s priority to have specialists in Carthage and Carthaginian Language and History,

b) Somalia’s priority to have Assyriologists, and

c) Afghanistan’s priority to have specialists in Coptic Language, Literature and History.

These questions are paranoid; they are made by either ignorant idiots or bribed criminals who merely implement Western policies that destroy the entire world through this systematic disconnection among the formerly colonized countries.

The world’s worst fallacy is that new countries need studies and faculties in Engineering, Economics, Finance & Banking, Business Administration, IT and the like. All these fields help countries only to become the realms of besotted people and silly local elites that are easily cheated by the evil colonial powers and their diplomats.

Countries without a complete array of Humanities (as per above) in their universities are a filthy trash of impotent monkeys that are dealt with by the colonial powers in the manner Saddam Hussein, Qaddafi, Mubarak, Ali Abdallah Saleh, and many others were thrown out of power.

Humanities must cover 50% of a country’s universities’ academic staff if a country wants to be a standalone entity and not the trashy plaything of every colonial gangster named Macron, Tony Blair or Obama. One could certainly expand much on this topic, but this is not possible within the limits of a simple response. However, I will suggest you in this regard to see things through another viewpoint, which will make perhaps everything easier for you.

Why should small countries like Finland, Sweden, Austria, Czechia, Belgium, Switzerland, Belgium and Holland (with less than 20 million people each of them) have specialists on almost all of the aforementioned academic fields and countries with more than 30 or 40 million people (as per my above examples) have none?

By the way, only the aforementioned practice is quite enough to prove that UNESCO is a vicious colonial institution that helps not unite but divide the different nations worldwide.

Even worse, there is more to it. The aforementioned colonial system of total cultural – academic – educational disconnection was implemented successfully not only among countries of different cultural and historical backgrounds (such as Peru, Angola, Somalia, Myanmar, South Korea, Kazakhstan and Romania) but also among all the Muslim countries, which one could think that they would be better connected at all the above mentioned levels since they evidently share a common heritage. Unfortunately, today’s Muslims are totally unaware of their common heritage, and for this reason the silly and uneducated sheikhs find it easy to pull large populations to fake beliefs, distorted History (as per the needs of the colonial powers), and self-disastrous fanaticism and extremism.

As a matter of fact, the vast disaster caused worldwide by the colonial criminals in this regard can be more emphatically attested within today’s Islamic World. In a nutshell, Muslims do not know one another, because the colonial gangsters limited the ignorant sheikhs of today’s fake Islam into a narrative parody of Prophet Muhammad’s life and few extra points – that are all perceived by Muslims as a “political opposition” to the West. This has been a subtle colonial trickery, because this is the only way to lead today’s Muslims to permanent underdevelopment, ignorance, silly fanaticism, and an abysmal misreading of the Islamic History.

What today’s Muslims know as Islam is NOT Islam.

And not even 1% of the History of Islamic Civilization is known among today’s Muslims. More specifically, at the level of secondary education (whereby in Italy, Italian pupils study texts of Ancient Roman poets, authors, historians and philosophers),

1- not one Moroccan pupil studies excerpts from Tabari

2- not one Nigerian pupil studies excerpts from Jelaleddin Rumi

3- not one Libyan pupil studies excerpts from Nizami Ganjavi

4- not one Egyptian pupil studies excerpts from Ferdowsi

5- not one Somali pupil studies excerpts from Ibn Hazm

6- not one Tanzanian pupil studies excerpts from Mohyieldin ibn Arabi

7- not one Sudanese pupil studies excerpts from Babur

8- not one Iraqi pupil studies excerpts from Al Makrizi

9- not one Syrian pupil studies excerpts from Ibn Khaldun

10- not one Azeri pupil studies excerpts from Al Farabi

11- not one Turkmen pupil studies excerpts from Al Qurtubi

12- not one Pakistani pupil studies excerpts from Nasir al din al Tusi

13- not one Indonesian pupil studies excerpts from Ibn Rushd

Even worse, today’s fake Muslims have no idea about any Islamic monuments outside their own country:

A- Senegalese do not know even the existence of the Samarqand Observatory, which was the world’s leading institution of its time (15th c.), built by Ulugh Beg, a consummate astronomer and the world’s most erudite king of the last 2000 years

B- Mauritanians do not know the existence of the Maragheh Observatory in Iran

C- Sudanese do not know the existence of Divrigi mosque at Sivas, Turkey – which is the only Seljuk mosque with Indian style decoration

D- Egyptians do not know the existence of the illustrious Masjid-e Shah (Mosque) at Esfahan, Iran

E- Yemenis do not know the existence of Registan esplanade at Samarqand with the three illustrious medresas (religious schools)

F- Indonesians do not know the existence of Queen Arwa Mosque in Jibla, Yemen whereby the illustrious queen of the Sulayhid dynasty left the best token of her rule.

One can fill volumes with similar paradigms of cultural ignorance which are all due to the fake theological dogmas presently taught as ‘Islam’ among Muslims as per the colonial orders that the idiotic sheikhs implement.

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Yes, you are right! Entire verses of the Hymns to Aton have been preserved in the otherwise ‘genuine’ texts of the Biblical Psalms.

About the Singapore analogy: teaching History means representing accurately past moments to present people. Examples must be striking.

In the 20th c. it was easy for an army to advance 2000 km; hm!! Before 3600 years, it was not so easy for armies to cover such distance and destroy the faraway target successfully. So, now, you can understand how great was the victory of the Hittite King Mursilis I, who invaded Babylon in 1596 BCE.

All the best and best regards,

Shamsaddin

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The Colonial Powers’ Most Ominous and Secret Evildoing

29 May 1453: The most Useless Ottoman Victory

The following comments are the result of recent discussions that I had with several friends about the world known historical event, of which academics -in either the Western World or the Islamic World- make a celebrated landmark; this is wrong.

Attributing an extraordinary importance to the victorious siege of Constantinople by Mehmet II is a major historical mistake. And it is an even worse mistake to consider the date as that of the real end of the Eastern Roman Empire, which is fallaciously called “Byzantine Empire’ by Western academic and intellectual gangsters and by Modern Greece’s miserable pseudo-professors and bogus-‘Byzantinists’. In fact, Romania (with the accent on the penultimate syllable – Ρωμανία) or Eoon Kratos (Εώον Κράτος – Oriental State) was terminated in 1204, long before the Ottomans established their initially tiny sultanate.

As I don’t intend to expand much in this merely thought-provoking comment, I will point out first that I never considered Mehmet II as a major Ottoman; by definition he was not a Suleyman Kanuni (the ‘Magnificent’). And surely Mehmet II was not a Selim I, by far the greatest Ottoman of all times. And the victory over a fallen, decayed, depopulated, impotent and historically worthless city can hardly be truly a significant victory for any mighty conqueror – despite the presence of a remarkable Genoese ‘Konstantinopel Korps’!

 

 

Constantinople / Istanbul, Popular Imagination, and the Modern Disruption

 

It is however a fact that in the modern – so: sick – popular imagination of both, the Turks and the Greeks, the event is extremely colored, outsized and mystified, as it represents a ‘remarkable victory to be permanently solidified’ for the Turks, whereas for the Greeks it constitutes ‘an ominous defeat to be ultimately amended’.

Modern popular imagination is a corrupt, distorted fantasy aptly and subtly maneuvered by the villainous, heinous, inhuman and criminal Anglo-French diplomats, agents, academics and politicians, who ceaselessly manipulate the feelings of targeted nations, stage-maneuver factoids, and impose fake versions of History that are different enough to pull either nation to calamitous impasse.

Modern popular imagination has nothing in common with the legends, the traditions, the epics, the imaginative folklore, and the genuine cultural identity of pre-colonial peoples and nations. There is no continuity in this regard, but disruption. This shock was produced by the colonial engineering, the introduction of the evil, inhuman and alien notion of ‘politics’, and the diffusion of modern theories, ideas, ideologies, concepts, philosophies and political ideologies – which are all monstrous and disastrous inventions of the  Western World.

This means very simply that the 16th c. Roman (: pseudo-Greek) legend of the Marbled King (Μαρμαρωμένος Βασιλιάς) was the result of a true, genuine, popular imagination of the Romioi (Ρωμιοί – Rumlar – Romans – pseudo-Greeks), whereas in the 19th c. this legend lost totally its authenticity among the Romioi (Ρωμιοί – Rumlar – Romans), who became pseudo-Greeks (or bogus-Hellenes) for the needs of the Anti-Ottoman Anglo-French evilness. Within the context of the modern pseudo-Greek state, which was entirely fabricated by the English and the French colonials, the legend of the Marbled King was politicized and distorted in order to fit the Anti-Ottoman policies (‘Megali Idea’ – the Great Idea) that the Anglo-French diplomats dictated to their shoeshine boys, i.e. the bogus-statesmen, the pseudo-politicians, and the demented academics of the fabricated state.

The total disruption in popular imagination is very evident indeed at the level of the state name:

On 29th May 1453, in Constantinople, the state that collapsed was named “Romania”.

In 1828, the detached South Balkan Ottoman provinces were called “Hellas” (Greece).

In World History before 1828, there was never a state named “Hellas” (Greece). The term is purely geographical in Ancient Greek, and it is valid only for lands south of Macedonia.

These are in fact the true deeds of the evil Anglo-French gangsters, and of their permanent stooges in South Balkans, i.e. the duly besotted (through studies in Paris and London), corrupt, bribed and ultimately inane Modern ‘Greek’ statesmen, politicians and academics:

– they ‘took’ a state (Romania) in 1453 and they turned it to a ‘space’ (Hellas) in 1828.

On 29th May 1453, the last fighters of Constantinople were “Romioi”.

And so they were called among themselves the descendants of the Eastern Roman Orthodox Christians for the period 1453-1821.

But the vicious Anglo-French gangsters, who were searching for idiots in the South Balkans at the end of the 18th c. and at the beginning of the 19th c., by means of bribe, flatter and incitement, gradually persuaded a small number of local “Romioi” that they were the descendants of a most fake ancient race named “Hellenes”. By means of corruption, the Anglo-French gangsters, posturing as ‘Philhellenes’ (friendly to “Hellenes”), offered scholarships to selected children of the innocent and benevolent local people, sent them to French and English universities, and there, they taught them a bogus-historical dogma, which was not only a totally deceptive anti-historical scheme, but also a grave distortion of the corpus of the Ancient Greek Literature. Then, by means of fraudulent promises (that their future state would be as great as that of Alexander the Great!!), they induced them to mutiny and rebellion.

Then, contrarily to 29th May 1453 “Romioi”, in 1828 “Hellenes” (Greeks) appeared to be the inhabitants of the Paris-made pseudo-state; this is called the Art of Black Magic.

But the simple name “Hellenes” was an insult for the “Romioi”, who defended Constantinople on 29th May 1453; and it was so ever since the Eastern Roman Empire was incepted, following the division of the Imperium Romanum. “Hellenes” were indeed the race of institutionalized homosexuality, prostitution, debauchery, and blasphemous orgies in the Satanic temples of demons named Athena, Dionysos, Hephaestus, Aphrodite, Artemis, and other abominations.

The aforementioned is enough to conclude how fake the present-day legend of the Marbled King is among the so-called Modern Greeks and how unrelated it is to its original version. As an orphaned bogus-nation that lost its true national identity, its authentic historicity, and its traditional culture, today’s so-called Modern Greeks cannot lay claim to the right of recapturing Istanbul (ex-Constantinople); this would be tantamount to a hypothetical right of Brazil to invade Portugal!

 

1

Istanbul, the Wrong Capital of Two Empires, and Kemal Ataturk

 

Who went beyond plots and schemes?

Surely only one! But he was great enough to do so: Mustafa Kemal Ataturk.

He terminated the otherwise useless status of the ominous city as a capital of two long lasted empires that were both defunct long before their respective death certificate’s issuance dates.

Kemal Ataturk proved also to be the greater historian of his time, because he convincingly concluded what Eastern Roman ‘basileis’ and Ottoman sultans / caliphs failed to ever understand:

– either Constantinople or Istanbul, this city failed the two empires.

In other words, the capital city and the therein prevailing theological circles were the main reason the Eastern Roman Empire and the Ottoman Empire / Caliphate failed.

In both cases, the administration of the capital city was caught in conflict with overwhelming movements in Anatolia (Icon-fighters / Iconomachy and Paulicianism at the times of the Eastern Roman Empire; Qizilbash and Bektashi at the times of the Ottoman Empire / Caliphate).

In all of the aforementioned four cases, the ominous Constantinopolitan / Istanbulite administration acted as a heinous, heretic and lunatic, extremist group that brought about short term prevalence and long term disaster.

In all four cases, the imperial administration used the army to squelch the opponents, thus alienating the bulk of the Anatolian population which constituted for 1600 years the vertebral column of the imperial state.

Constantinople / Istanbul was unfit to become a capital city for empires controlling Anatolia and the Balkans to say the least. The capital had to be located in Anatolia, in Cappadocia; and Kemal Ataturk draw a correct conclusion that historians and academics had failed and still fail to conclude.

With capital at Caesarea, the Eastern Roman Empire would have lasted longer.

With capital at Kayseri, the Ottoman Empire / Caliphate would have lasted longer.

 

A

Aghia Sophia / Ayasofya, Kemal Ataturk and beyond

 

Furthermore, Kemal Ataturk proved to be the greater theologian and historian of religions of his time, because he convincingly concluded what Eastern Roman Christian Orthodox patriarchs and Ottoman sheikhulislams failed to ever understand:

– Aghia Sophia (‘Αγία Σοφία / Sancta Sapientia) or Ayasofya may well have been a Christian Church and an Islamic Mosque, but in reality the extraordinary, sophisticated and majestic edifice was conceived by Justinian’s advisers and constructed by his architects in order to be exactly what its name suggests: the token of the Divine Wisdom.

Much more than just a church or imperial church, much more than just a mosque or an imperial mosque, the magnificent temple erected by Justinian bears witness to the manifestation of the Divine Wisdom in the Creation of the Universe; pretty much like all Ancient Assyrian – Babylonian and Egyptian temples were built to be, Justinian’s architectural representation of the Divine Wisdom is a miniature of the Universe.

As such, it plays a prominent role in heralding what people will be taught to survive at the End of Times, in revealing the real form and dimensions of the Universe, and in untangling the knots of deception that brought today’s world close to eradication.

As a conscious spiritual being and consummate mystic, Kemal Ataturk, the great disciple of Rudolf von Sebottendorf, knew that Aghia Sophia / Ayasofya was a human construction incommensurably more important than just a place to pray.

If he turned it to a museum, it was because he knew that in the future this edifice will fulfill a far more significant role.

 

 

Present Divisive Imaginations

 

So, my real conclusion about the modern perception of the 29th May 1453 event is the following confirmation:

when I see Turks viewing the event as a ‘remarkable victory to be permanently solidified’,

and when I see Greeks considering the event as ‘an ominous defeat to be ultimately amended’,

I also see the Anglo-French strings pulling the former and the latter apart from one another and targeting to throw either populations to the bottomless pit of permanent self-hatred, self-ignorance, and self-destruction.

If the externally imposed division that brings so calamitous results is removed, what can both Turks and Greeks see, when evoking the 29th May 1453 event? What is it that they did not see until now?

 

11

The Tragic Historical Reality: the Catastrophic Ignorance of Mehmet II

 

The answer to this question involves many points; before enumerating them below, I will immediately point out that they all testify to detrimental ignorance of Mehmet II about what Ρωμανία / Romania truly was and whom this reality disturbed.

It is in fact very impressive that Mehmet II – whose acquaintance with leading figures of the Eastern Roman Christian Orthodox Church (Gennadius Scholarius, George of Trebizond) and with the Palaiologos imperial family is beyond any doubt – knew so little about the state that he conquered.

Even more so, because Gennadius Scholarius recognized Mehmet II as successor to the Eastern Roman throne, and George of Trebizond supported the Ottoman Sultan’s claim to the title of ‘basileus’, which automatically means continuity of the Eastern Roman Empire or, if you prefer, transfiguration of the still small and relatively ‘recent’ Ottoman Kingdom (: Sultanate) into a 15-century lasting Empire.

Despite his acquaintance with Anti-Union (Anthenotikoi) Orthodox theologians (who vehemently rejected every contact with the heretic Catholic Church of Rome) and notwithstanding the excellent education and the spiritual formation that he must have got from his mentor, the leading mystic, erudite scholar, and medical doctor Ak Shamsaddin, Mehmet II did not probably realize what he was about to do and what it meant to become the ‘basileus’ of the Ρωμανία / Eastern Roman Empire; eventually, he was too young to possibly fathom the burden of millennia.

Mehmet II failed to learn, understand, and duly assess that

1- by conquering Constantinople and appearing as successor to a long line of Eastern Roman ‘basileis’, he inherited an enormous confrontation with various Western European kingdoms and principalities that were all controlled by the papal state at Rome.

2- the terrible division between Constantinople (basically named Nova Roma, i.e. New Rome) and Rome was neither a secondary theological polarization nor a Christological dispute; it was an abysmal schism and a detrimental chasm whose true dimensions exceeded by far the possibilities of an average human to comprehend.

3- the evident Eastern Roman Christian Orthodox division into Anti-Union (Anthenotikoi) and Unionists (Enotikoi) factions was not a normal and natural phenomenon, but the result of papal (or Western European) bribery and machination. This means that the Unionists among the Eastern Roman priests were real renegades and evil traitors of their own state.

4- the papal, Catholic policy toward the Eastern Roman Empire for the entire period 1261-1453 consisted in deliberate weakening of the Constantinopolitan basileis whose title (Βασιλεύς Ρωμαίων / Imperator Romanorum), capital city name (Roma vs. Nova Roma),  heritage (Βασιλεία Ρωμαίων / Imperium Romanum), and faith (Christianity) the felonious and lawless Roman popes had tried hard to usurp for many long centuries.

5- all major historical events occurred between Euphrates river and the Atlantic Ocean over the previous 700 years (exactly: 752-1453) were due to the pitiless confrontation between Nova Roma (also known as Constantinople) and Roma (Rome).

6- the bogus-Christian, Satanic Crusades (1095-1291) were NOT undertaken against the Islamic Caliphate, which was merely the pretext; they were mainly addressed against the Eastern Roman Empire and its Reconquista of Syria (969: re-conquest of Antioch). The fact that the Crusaders’ raids in the Red Sea region were scarce and inadequately prepared testifies to the fact that the Crusades were NOT carried out in order to eliminate Islam and destroy Medina and Mecca.

7- The main targets of the papal, Anti-Christian Crusades of the Western Europeans were two: first, to prevent the basileis Eastern Roman from recapturing Jerusalem (and thus obtaining the foremost testimonies to primacy among Christian churches) and second, to conquer Constantinople (as it happened with the Fourth Crusade in 1204) and thus destroy the Eastern Roman Empire, damage Orthodox Christianity, and disperse or corrupt the populations of the Eastern Roman Empire, so that they never again become able to re-launch their state as supreme challenge to fake Roman, papal supremacy.

8- The ferocious rivalry between New Rome (Constantinople) and Rome – or to put it better, between Eastern Christian Rome and papal Anti-Christian Pseudo-Rome – took the form of an all-out assault after 1054 and the definite Schism, which occurred then between the Patriarch of Constantinople and the pope of Rome. It is quite telling that the Crusades started only 41 years after the mutual excommunication of the two religious heads; this was the time needed by the papal administration to mobilize the puppet ‘kings’ of Western Europe and to organize the first military expeditions and attacks.

9- For two consecutive centuries between the first (Photian) schism and the definite Schism (869-1054), the papal control in Western Europe (extended mainly over central and northern Italy, Germany, France and England, because the Iberian Peninsula was almost entirely Islamic) mobilized hysterically all local sources against the Eastern Roman Empire; the papal, Anti-Christian, pseudo-Roman policy against Constantinople involved all types of barbarians on whom the popes of Rome would confer all possible titles (that of Imperator Romanorum included) to turn them against the only true Rome, i.e. New Rome – Constantinople.

111

 

Mehmet II should know that

1- his claim to the title of ‘basileus’ (Qaysar-i Rum) was in fact denied to his Palaiologus predecessor by the Anti-Christian pope of fake Rome, and this was the case for all his earlier precursors on the Constantinopolitan throne for no less than 653 years – ever since the Anti-Christian pope Leo III rejected to recognize Roman Constantinopolitan Empress Irene and crowned the incestuous Frankish barbarian Charles I (known as Charlemagne by Western propagandists) as “Imperator Romanorum” on 25th December 800.

2- during his reign as Ottoman Sultan and as Qaysar-i Rum, his main opponents would not be armies, kings and soldiers, but the bogus concept of translatio imperii (“transfer of rule”), as per which the anti-Roman pope Leo III of fake Rome had ‘possibly’ the right to transfer the imperial rule from Constantinople, i.e. the sole true Rome, to the Frankish barbarians whom he selected as puppets for his schemes and plots against the Eastern Roman Empire, which was the sole Roman Empire, after the collapse of the Western Roman Empire (476 CE) and the dispatch of the imperial insignia to Constantinople.

3- 69 years (800-869) sufficed to the Anti-Christian popes of fake Rome before they demonstrated their ulcerous enmity against the Eastern Roman Empire with the first schism. Strengthened with their alliance with the barbarian Franks, the popes of fake Rome embarked on a very long-term scheme to gradually impair and finally destroy the only Roman Empire, which was also the main Christian kingdom of the world. By progressively eroding the imperial power and by undermining the authority of the Constantinopolitan Patriarchate, the Anti-Christian popes of the Counterfeit Rome intended to prepare the ground for the diffusion of their pseudo-Christian, heliocentric, Mithraist theology, for the worldwide imposition of their evil deception, and for the monstrous colonial conquests that their slaves carried out starting in 1492.

4- his claim to the title of ‘basileus’ (Qaysar-i Rum) would be possibly valid only if he were ready to assert his power and to do all that it would take to impose on the popes of fake Rome the form of Caesaropapism, which was imposed by Justinian I and lasted until 752 CE. As per Justinian’s orders, for the popes of Rome to be truly Roman Christian popes, they had to be appointed and approved by the Roman Emperor at Constantinople – New Rome. In the extensively biased, Western bibliography, the Constantinopolitan popes of Rome are denigrated as ‘Byzantine Papacy’; the practice lasted from 537 to 752.

5- without knowing the ceaseless plots of the Anti-Constantinopolitan party of Rome during the period 537 to 752, he (Mehmet II) – 700 years later – would certainly be an inexperienced ‘basileus’ with minimal chances to outmaneuver the plots of his worst enemies. It is this party that managed – at a time the Eastern Roman Empire was facing internal and external adversities – to achieve independence from the Christian rule (752) and expand its plots until striking an alliance with the barbarian Frankish realm (800).

6- the entire issue did not hinge on a balance of power, but mainly concerned disastrous developments that took place in the western part of the Roman Empire during the last decades of its existence and before Justinian’s Reconquista opened the way for Constantinople-appointed, truly Christian, Roman popes. These developments were of spiritual, theological and esoteric nature; they culminated with the establishment of the secretive, pseudo-Christian Order of the Benedictines (529) whose activities constituted the main pole of the Anti-Constantinopolitan side of Rome. This religious order functions on the basis of the Rule of Saint Benedict, which is a corpus of instructions that can be described as non-Christian, if not Anti-Christian. This is not strange if one takes into consideration the Manichaean influences on Benedict of Nursia (via St. Augustine / Augustine of Hippo) and the absolute Origenist impact that John Cassian exercised on Benedict of Nursia. This strikingly anti-Christian background was at the origin of all theological clashes between Constantinople and the Anti-Constantinopolitan party of Rome before and after 752 CE.

It is from this Origenist – Benedictine – Anti-Christian and Anti-Constantinopolitan background that emanated later the intellectual, cultural, artistic, religious, theological, academic monster which is called Renaissance; this monster would threaten with extinction, as it finally did, both religions, Christianity and Islam.

The inhuman monster would automatically turn against the states which would constitute the most imminent threat for it: the Eastern Roman Empire and the Ottoman Sultanate.

The aforementioned points do not constitute recently drawn conclusions among modern scholars; we know very well that they were widely known and believed, shared and discussed among Anti-Union (Anthenotikoi) Eastern Roman Orthodox theologians, who were allied with Mehmet II. Having this in mind, one can wonder what would be the best possible option for Mehmet II. The present article’s title consists in an insinuation that it would be better for him not to conquer Constantinople. It is therefore time to ask what Mehmet II should do, if not conquering the capital of the then tiny and impotent Eastern Roman Empire, and how this would be more beneficial for Muslims and Christian Orthodox alike or how it would best serve the interests of the two states, the Ottoman Sultanate and the Eastern Roman Empire.

 

MM

His Education and Culture could lead Mehmet II to a Better Option

 

What should be the substitute to the unnecessary Ottoman attack against Constantinople?

I understand that Christians would not be expected to have this type of resourcefulness because they are unfamiliar with the History of Islamic Caliphates. And quite unfortunately, few Muslims today have a fair knowledge of their own historical past. Most of them know uselessly low level stories about the time of Prophet Muhammad’s life; but this is only a minimal part of Islamic History.

What I am going to suggest depends on accurate knowledge of Islamic History, and we know very well that around Ak Shamsaddin and Mehmet II there were many erudite scholars well versed in Islamic Historiography, notably Tabari’s History of the Prophets and Kings (تاريخ الرسل والملوك‎ / Tarikh al Rusul wa al Muluk); this voluminous masterpiece of Islamic Historiography constitutes the World History’s largest book ever written by a single author.

Tabari wrote his celebrated History as a Chronography, like contemporaneous Eastern Roman chronographers, starting with the Creation of the World; his opus covers events up to the first three decades of the 10th c. This means that Tabari covers fully 300 years of Early Islamic History. This is essential because this period covers a historical example that would be very good for Mehmet II to have in mind and to adjust in his case and times.

The rise of the Abbasid dynasty (750 CE) was partly due to the involvement of the Iranian family of Barmakiyan (برمکیان‎), who were able to transpose Sassanid Iranian imperial traditions and manners, concepts and practices within the context of the newly established Caliphate, which broke with the Umayyad tradition of Damascus. This development is at the very origin of the Golden Era of Islamic Civilization, and without the establishment of the venerated Bayt al Hikmah (بيت الحكمة /House of Wisdom) in Abbasid Baghdad, what we now know as Islamic Sciences, Knowledge, Wisdom, Arts, Letters and Philosophy would have not existed. Aramaeans, Iranians, Copts, Yemenites and Turanians were the leading scholars in Baghdad’s Bayt al Hikmah, which was a mere revival of the Sassanid Imperial University, research center, library, archives and laboratories named Jond-e Shapur (or Gondishapur / فرهنگستان گندی‌شاپور) in today’s SW Iran. The Aramaean schools of Nasibina (Nusaybin / Nisibis) and Urhoy (Urfa / Edessa of Osrhoene) greatly contributed to the great role Bayt al Hikmah played in materializing Prophet Muhammad’s concept of Islam as a religion of Knowledge.

Due to the great role of the Barmakiyan in Abbasid Baghdad, after the peak of the Abbasid strength, several Iranian and Turanian dynasties started becoming partly independent from the Caliphate’s center. These rulers did not rise in opposition but in collaboration with the imperial capital Baghdad, which after one century of unmatched wealth, power and expansion had difficulty to keep faraway provinces under a centralized control.

The Tahirids, the Saffarids, the Samanids, the Sajids, the Ziyarids, the Buwaihi (Buyids), and the Sallarids controlled the enormous periphery from Central Asia to Northern India; the most influential of all were the Buyids who even managed to put the weak caliphs of Baghdad under control. They postured as warrantors of the caliphate and they bore royal names that meant exactly that. Examples: Sharaf al-dawla: ‘owner of the state’ – Fakhr al-dawla: ‘pride of the state’ – Taj al-dawla: ‘crown of the state’ – Rukn al-dawla: ‘cornerstone of the state’ – Imad al-dawla: ‘pillar of the state’, and so on.

This period that goes up to the arrival of the Seljuks is called by modern scholars as “The Iranian Intermezzo”. The term was introduced by the Russian Orientalist Vladimir Minorsky (1877-1966), who worked in Czarist Russia, France, England and Egypt, only to be invited in the Soviet Union during the great, liberal ‘intermezzo’ of Nikita Khrushchev (1960); the term is correct, although it consists in sheer neologism. As ‘Iranians’, one must understand many different nations, notably Persians, Turanians, Azeris, Khorasanians, etc.

This period was not named in this manner during the various Islamic historical periods, but it was well known for its main traits and facts. And the concept of a powerless king protected by his mighty warrior has always had very deep roots in many Oriental traditions; in addition, it was part of the common Iranian – Turanian culture that was the educational foundation of all Ottoman Sultans. Ferdowsi’s Shahnameh is the most celebrated masterpiece of Iranian epic poetry that was the cultural cornerstone of Iranians and Turanians. Shahnameh has the same value in Culture and Education of Asiatic Muslims as the Quran has in Religion.

Among many other epic stories, Shahnameh describes how the great hero Fereydun went to the Alborz Mountains to find the sublime Kay Qubad. the greatest of all emperors of the Kayanid dynasty, offer him the title of Emperor of Emperors (Shahinshah) and guide him to Iran where he would rule. Then, in the ensuing combat, it is the hero Fereydun, Kay Qubad’s standard bearer, who engages in battle. Mehmet II and all the Ottoman sultans and caliphs were fluent in Farsi and referred to Shahnameh even in official texts and correspondence.

 

MAP

AQQOYUNLU

 

 

 

What if Mehmet II never tried to conquer Constantinople?

 

Applying heroic prototypes, mythical concepts, and historical paradigms to his own time’s challenges, Mehmet could opt otherwise and this could be better for both him and Constantine XI Palaiologos. The following points are an indication of alternative approach:

1- Mehmet II could strike a deal with the basileus.

2- As per the deal’s terms, the sultan would be the protector of the basileus, of the otherwise small Eastern Roman Empire, and of the Christian Orthodox populations on both states’ territories and elsewhere.

3- The Anti-Union (Anthenotikoi) Orthodox theologians and the Muslim imams and sheikhs would establish an advisory body (reporting to the basileus and the sultan) to seek how the two allied states’ populations would live in peaceful cohabitation and how they would all join the effort to undertake a New Reconquista in both the East and the West.

4- Pacifying Central and Western Anatolia, the Balkans, and the Aegean Sea in relatively little time, the two heads of state would then launch an attack against the Kingdom of Naples that controlled almost the entire southern part of Italy, being part of the Crown of Aragon. The attack would involve Sicily as well. At the same time, the Patriarchate of Constantinople would call for a Crusade to liberate Rome from the Anti-Christian papacy.

5- Instead of trying to expand toward Central Europe, the Ottomans would cooperate with the Eastern Romans in liberating Christian Orthodox populations from the Aragon and the papal tyranny and in solidifying the weakened Emirate of Granada.

6- After an enormous mobilization of Muslim forces among the Aq Qoyunlu Turkmens of Eastern Anatolia, Iraq and Iran, among the Mamluks of Syria and Egypt, and among the Zayyanids of Tlemcen in the Atlas region, an enormous, Eastern Roman and Ottoman, Orthodox Christian and Muslim, attack would take place against Rome, and it would be impossible for any Western European army to thwart.

This would change the World History as we know it; the Renaissance fallacies and evil theories would never be diffused; the fake ‘discovery’ of ‘America’ would never involve the criminal extermination of dozens of millions of indigenous populations; the calamitous colonization of the Mayan – Aztec – Incas continent would never occur; the western European kingdoms, which caused numerous wars and hecatombs of massacred people worldwide, would not be formed; and Christianity would survive and expand worldwide along with Islam from Constantinople / Istanbul and from Jerusalem / Al Quds ash Sherif.

The barbarian monstrosity of Western European colonialism, the falsehood of Western European bogus-philosophers and pseudo-intellectuals, the fallacy of the Modern Science, and the inhuman evilness of Modern Technology would never happen. In brief, the Hell, which is called “Modern World”, would never take place.

 

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29 May 1453 The most Useless Ottoman Victory

The Historical Silk Roads, China and Islam – Part I

By Prof. Muhammad Shamsaddin Megalommatis

 

The historical silk roads did not start with the beginning of History. However, when we refer to the very existence of the silk roads and to the developments that were unfolded because of them, we often forget that this remarkable affair that shaped the World History is merely a continuation and a prolongation of the earlier existed commercial roads that linked Central Asia, Siberia and India to Mesopotamia.

 

On the other hand, due to other early commercial roads, Mesopotamia was also connected with the Caucasus region, Anatolia and the Balkans, and the Horn of Africa. Last, since the Dawn of the Civilization, the Valley of the Twin Rivers was densely linked with the Valley of the Nile, via the Syro-Phoenician – Palestinian corridor.

 

I. The Historical Silk Roads

Although widely used to describe a “network of trade routes which connected the East and West”, the term is very inaccurate indeed; this is so because the silk trade in itself was a minor part of the trade exchanged between ‘East’ and ‘West’. The historically correct and exact term is “Silk-, Spice-, and Perfume-Routes via Land, Desert and Sea” or alternatively “Land-, Desert- and Sea-Routes of Silk-, Spice-, and Perfume-Trade”. Perfume stands for all types of incense. At this point, one has to point out that the multivalent geographical terms ‘East’ and ‘West’ mean diverse lands and localities to different audiences at all times.

 

The earliest form of the aforementioned network of trade routes consisted of two commercial roads that linked 4th millennium BCE Mesopotamia, i.e. Sumer and Elam, with Central Asia and the Indus Valley; in the second case, we also have plenty of indications of sea trade. This means that we can already speak of land-, desert- and sea-routes as early as the beginning of the Bronze Age. Findings at Tepe Yahya, Iran fully document the Mesopotamian – Indian trade that dates back in the middle of the 4th millennium BCE. Similarly, impressive findings, such as Proto-Elamite tablets, excavated at Tepe Sialk, Iran bear witness to the developed form of trade that Mesopotamia had with Central Asia at the end of the 4th millennium BCE. The same is also valid for Tureng Tepe, near Gorgan, and further on for Yarim Tepe, near Gonbad-e Kavus, in NE Iran. This brings the kingdoms and the empires of Mesopotamia in direct contact with Siberian cultures, such as Andronovo and Karasuk, that ranged from the Caspian Sea to Aral to Yenissei and maintained evident contacts with Dzungaria and China in the 2nd and the 1st half of the 1st millennium BCE. Across these early trade roads, the movements of Scytho–Siberian nations generated a turmoil that the Achaemenid shahs of Iran spent time to contain.

 

The real establishment of the network of trade routes that we now call ‘silk road’ is entirely attributed to Achaemenid Iran. Having understood the enormous benefits that would derive from the systematization of the earlier existed networks of trade routes, the early Achaemenids dedicated a great effort to set up safe imperial roads across their immense empire. The ‘Royal Road’ was the original part (Susa to Sardis; 2700 km), but soon after the entire empire was endowed with a great network of sea, desert and land routes.

 

As a matter of fact, the establishment of the Silk Road was the mere consolidation, improvement, interconnection and imperial administration of the earlier existed trade routes. Egypt had established a maritime connection with Somalia and Eastern Africa as early as the beginning of the 2nd millennium BCE or even earlier; with Egypt as Achaemenid Iranian province, Iran benefited enormously from this trade. Furthermore, the circumnavigation of the Arabian Peninsula would permit the imperial administration to bypass Babylonia, when ensuring transportation of products, services and armies between mainland Iran and Egypt.

 

For this purpose, Darius I reopened the Old Suez Canal (from the area of today’s Zagazig and the Bubastite branch of the Delta to the Timsah Lake, which was connected at the time with the Red Sea by means of a natural canal) that had fallen in desuetude for centuries; this is solemnly stated in the Achaemenid Shah’s quadrilingual inscription (in Old Achaemenid, Babylonian, Elamite and Egyptian Hietoglyphic), e.g. the so-called Shaluf stele.

2 Stele Darius Shaluf.png

 

Darius stele with the quadrilingual inscription about the reopening of the Old Suez Canal

 

It is on this background that silk products started moving across the aforementioned network of trade routes and also across extra roads appended to this network; thanks to the Pazyryk culture, silk was found as west as the kurgans of Ukraine or Heuneburg and Rheingoenheim in Germany and as early as the middle of the 1st millennium BCE. Exchanges, silk tributes and silk trade were only intensified after the 3rd c. BCE, and more specifically after the Battle of Baideng (白登之戰), when Gaozu of Han (漢高祖) was defeated and had to pay a heavy tribute to Motun (冒頓單于), the founder of the Hun (Xiongnu) Empire.

 

The enormous trade development, which ensued, was certainly due to numerous parameters other than the establishment of the Achaemenid trade network, the construction of royal roads across Iran, and the annual tributes of the Han emperors to the Xiongnu. The role of the Aramaeans, the Sogdians and the Khotanese in terms of product diversification, road bifurcation, linguistic impact, spiritual influence, and cultural exchange was outstanding; this shows that, despite the importance of states, the catalytic activity of private entrepreneurs was unmatched. The states extracted benefits and levied customs duties, but the pioneering practice and spirit were private. This is how Buddhism, Manichaeism, and Nestorian Christianity made their way to China.

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One of the most famous Aramaean capitals, Tadmor – Palmyra

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Sogdians depicted on wall paintings from Afrasiab, Samarqand

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The King of Khotan as depicted in the Mogao Caves, Dunhuang

 

II. China

The State of the Middle (中國/中国) was late to expand to the West, in Central Asia and further on. Only at the times of Han dynasty (206 BCE – 220 CE), Zhang Qian (張騫) was tasked (138 BCE) to effectuate a trip to establish contacts with the Yuezhi and other Central Asiatic states; however, he and his guards had to spend ten years in Xiongnu prisons, before returning (125 BCE) to Chang’an (Xi’an) and writing his reports about countries he visited (Dayuan kingdom in Ferghana, Yuezhi kingdom in Transoxiana, Tokharian kingdom of Daxia in Bactria, and Kangjiu kingdom in Sogdiana) and he did not visit (Anxi kingdom of Arsacid Parthian Iran, Tiaozhi kingdom of Seleucid Syria, Shendu kingdom of Indo-Scythians in Southern Pakistan, and Wusun kingdom in the Tarim Basin).

 

It is only at the end of the 2nd c. BCE (104-102) that Li Guangli (李廣利) and Chinese army undertook an expedition to Ferghana (Dayuan) and successfully besieged Osh (in today’s Kyrgyzstan). Finally, the Tarim Basin became Chinese imperial territory (Protectorate of the Western Regions: 西域都護府) only during the 1st c. BCE. However, the Hexi Corridor to Dunhuang and the Western Regions remained unstable for many long centuries.

 

A Chinese embassy may have reached Rome at the times of Octavian, if we take into account the text of Florus, an African Roman historiographer of the 1st – 2nd c. CE. And around the end of the 1st c. CE, General Ban Chao (班超), the imperial administrator of the ‘Western Regions’ (basically the Tarim Basin), advanced further in the West up to an undefined location in Central Asia; several Western Orientalists advanced the theory of Ban Chao reaching the eastern shores of the Caspian Sea, but there is no certainty in this. On the contrary, what is sure is that Ban Chao’s envoy, Gan Ying (甘英) reached the ‘Western Sea’ (which can be variably identified with the Persian Gulf, the Caspian Sea or the Mediterranean Sea); it is a matter of scholarly interpretation of few excerpts in the Hou Hanshu Annals.

 

Last, in the middle of the 3rd c. CE, Yu Huan writes in his illustrious Weilüe (魏略) about the Black River (Hei Shui: 黑水) that demarcates the Western territories of the Roman Empire (: Atlantic Ocean), pretty much like his contemporary Roman counterpart, the famous historian Ammianus Marcellinus, who wrote in the middle of the 4th c. CE about the Eurasiatic landmass’ easternmost confines only to use almost similar terms:

 

Ultra haec utriusque Scythiae loca, contra orientalem plagam in orbis speciem consertae, celsorum aggerum summitates ambiunt Seras, ubertate regionum et amplitudine circumspectos, ab occidentali latere Scythis annexos, a septentrione et orientali nivosae solitudini cohaerentes.

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One page from Yu Huan’s Weilüe

 

As a matter of fact, moving across the Land-, Desert- and Sea-Routes of Silk-, Spice-, and Perfume-Trade, major religions, faiths and cults were diffused from Mesopotamia, Iran and India to China:

 

1. Buddhism reached China at the times of Han dynasty (first mention: 65 CE at the times of Emperor Ming, 明),

 

2. Manichaeism (明教: the bright religion, Míngjiào) appeared in China at the times of Tang dynasty in a completely sinicized form as the Dunhuang manuscripts sufficiently evidence, and

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Manichaean texts in Chinese from the Dunhuang manuscripts

 

3. Nestorian Christianity was introduced in China also at the times of Tang dynasty (618-690 and 705-907). The first mention is found in the bilingual (Syriac – Aramaic and Chinese) Nestorian Stele (or Xi’an Stele), which dates in 781 and commemorates the Persian monk Alopen’s mission to China that occurred in 635 during the reign of Emperor Taizong, 太宗).

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The Syriac-Aramaic inscription on the Nestorian stele – Aramaic was the most important and the most widely spread international language before Modern Times.

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Nestorian Christianity: the most widely spread religion before Modern Times was taken by the Aramaean merchants to Yemen, India, Central Asia, Mongolia and China.

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The indivisible Eurasiatic landmass eliminates all geopolitical pseudo-theories that tend to generate colonial divisions in parts of Eurasia: Anatolia, Mesopotamia, Iran, Turan, South Asia, China have historically formed a socio-cultural unit that can be divided only by ignorant forgers and criminal colonial liars. 

 

III. Islam

Little time after the arrival of Manichaeism and Nestorian Christianity in China, Islam reached the borders of Emperor Gaozong (高宗)’s state at the very middle of the 7th c., thanks to the zeal of Sa`d ibn Abi Waqqas. As per various Hui Muslims’ legends, Gaozong (reign: 649-683) expressed certain sympathy for Islam, viewing in it a form of Confucian Morality.

 

Moving across the Land-, Desert- and Sea-Routes of Silk-, Spice-, and Perfume-Trade, early Muslim traders and navigators were present in China either in the Western provinces (Tarim Basin) or in the Eastern coast, and more particularly in Canton (Guangzhou), as early as the 7th and 8th centuries.

 

When it comes to religions diffused in China along the Silk Road, there is a tremendous difference between Buddhism, Manichaeism, and Nestorian Christianity from one side and Islam from the other side. The former three religions were never state religions of a powerful empire, whereas Islam was already the state religion of the Umayyad Caliphate, which – only 30 years after the death of Prophet Muhammad – stretched from Libya to Central Asia to the Indus Valley. The early Islamic expansion to the east (651) reached Rey, Nishapur and Khurasan in today’s NE Iran. The next stage of the expansion in Central Asia involved fierce clashes with the Kingdom of Sogdia and the Buddhist Turkic states in Central Asia and Siberia during the late 7th and the early 8th c. Following the Islamic conquest of Bukhara and Samarqand (706-712), the Chinese emperors took the case more seriously.

 

Chinese armies fought to stop the Islamic advance in very bloody battles across the famous Ferghana Valley in 715 only to be engaged in another battle two years later at Aksu, further to the east, in the Tarim basin. This was an early Chinese victory. The entire region between Kashgar and Samarqand became then a critical, frontal zone. However, for some time, the gradual decadence of the Umayyad dynasty prevented Muslim armies from further focusing on Central Asia. With the rise of the Abbasid dynasty, one of the major historical battles took place in the Talas River Valley (751). It was a major victory for the Abbasid forces and it marked the end of Chinese presence in Central Asia. Prevalence in that region ensured enormous benefits for Abbasid Baghdad.

 

However, the Abbasid – Chinese relationship took another course with the An Lushan Rebellion (755-763; An–Shi Disturbances: 安史之亂), when general An Lushan challenged the imperial throne; to successfully squelch the event, the embattled Emperor Suzong (肅宗) wrote a letter to the Abbasid Caliph Al Mansur, asking his help. The Caliph dispatched a force of 4000 Muslim soldiers, who helped reinstall the order in Chang’an. This event means that at the time one could encounter Abbasid soldiers in full control of territories that were located at a direct distance of almost 9500 km from one another (from the Maghreb coast of Northwestern Africa to Xi’an)!

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An Lushan Rebellion

The infamous rebellion ended after much time passed and much blood was shed only to weaken the Tang monarchs. However, Tang dynasty marked an era of religious tolerance, cultural exchanges, Eurasiatic cosmopolitanism and numerous intermarriages. Sogdian merchants, Muslim soldiers and other foreigners significantly contributed to the Chinese civilization and became dignitaries of the imperial administration by learning Chinese, hiding their ethnic identity, and changing their names. The vicinity of Turan (the term denotes Eastern Europe, Central Asia, Siberia, Northern Asia, Mongolia and today’s NW China) with the world of Islam was the reason for a) the conversion of many Turanians to Islam, b) the rise of many Turanian Muslim rulers in various lands of the Caliphate as far as Africa, and c) the flourishing trade routes across Central and Northern Asia.

 

The formation and the magnificent expansion of the Turanian Islamic empires, which are falsely called ‘Mongol’ (the term denotes a military rank, not a historical nation) are not as spectacular and as fortuitous as depicted in the Western Orientalist bibliography. The Great State (Ulug Ulus) or ‘Golden Horde’ (Altın Urda) that controlled (1242–1502) all lands from Poland to the easternmost confines of Northern Asia is not the side effect of the division of the Turanian (: ‘Mongol’) Empire. It is the continuation of a millennium long Turanian prevalence across the said territories and the successor to numerous earlier empires involving the Xianbei Empire (93-234 CE), the Rouran Khaganate (330-555 CE), the Hunnic Empire (370–469), the Göktürk Khaganate (552-659 CE), the Eastern Turkic Khaganate (581-650 CE), the Western Turkic Khaganate (581–657), the Second Turkic Khaganate (682–744), the Uyghur Khaganate (744–840), the Yenisei Kyrgyz Khaganate (840-1207), the Liao Empire (916–1125) and the Khamag Empire (10th c. – 1206). During those ages, ‘silk road trader’, ‘Turanian’ and ‘Muslim’ became almost synonyms.

 

Muslims played a great role in China’s History at the times of Song dynasty (960-1279; 宋朝), whereas at the times of the Mongol dynasty (1271-1368; the Great Yuan -大元), following extensive intermarriages, they became a very important component of China’s economic, social and intellectual life. As the fratricidal wars among Turanian nations intensified, Muslims and Chinese fought against the Mongols and some of China’s most illustrious generals were Muslims indeed, like Lan Yu (藍玉). When the Mongols were finally kicked out of China, Hongwu (洪武), the founding emperor of the Ming dynasty (1368-1644; 大明), felt obliged to compose (1368) the celebrated Hundred-word Eulogy (bǎizìzàn: 百字讃) and thus express his great veneration of Prophet Muhammad, ‘the most noble sage’, as he described him. Hongwu found it also important to send a letter to John V Palaiologos and keep him informed about the rise of the Ming dynasty.

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Hundred-word Eulogy (bǎizìzàn: 百字讃): the greatest words ever uttered by a non-Muslim in favor of Prophet Muhammad were said by Hongwu (洪武), the founding emperor of the Ming dynasty, thus forging indissoluble ties between the Chinese and the Muslims for all times.

 

Quite contrarily, Chinese Muslims, as Ming loyalists, suffered enormous losses at the times of Qing dynasty, which originated from the Manchu, a minority; this period marks however the progressive decline of all major Asiatic empires: the Ottomans, the Iranians, the Mughal Gorkanian (of India), and the Chinese.

 

IV. The decline of the Islamic Empires and of China over the past four centuries

The advent of Qing dynasty (1636-1912) ushered China in a new era that proved to be the worst page of China’s 4000-year long History. Qing rulers’ major counterparts in Asia and Africa were found in the same situation either their dynasty’s origins go back to 1300 or their rule was established around 1500. Hong Taiji (皇太極), the founding emperor (1636-1643), was contemporaneous with

– Shah-Jahan-i-Azam (شاہ جہان اعظم: 1627-1658) of the Gurkanian Mongol (‘Mughal’) dynasty (who had the famous Taj Mahal mausoleum built),

– Shah Safi (شاه صفی‎: 1629-1642) of the Turkmen Safavid dynasty of Iran, and

– Sultan Murad IV ( مراد رابع‎: 1623-1640) of the Ottoman Empire.

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Hong Taiji

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Shah-Jahan-i-Azam

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Shah Safi

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Sultan Murad IV

A good indication of the minimal degree of threat discernment, friend-foe identification system, universal perspective, diplomatic diligence, and imperial preparation that characterized all four major Afro-Asiatic empires is the fact that Hong Taiji’s reign coincided with the end of the 16-year long Ottoman–Safavid War (1623–1639) which dramatically weakened both empires. The Ottomans won and prevailed in Mesopotamia, but short term gains proved to be useless, as they could not ensure enduring strength.

 

Hong Taiji’s reign was also marked by two major events in the North of Asia: the rise of the Romanov dynasty under Michael I Romanov (Михаил Фёдорович Романов: 1613-1645) of Russia and the Russian expansion across Northern Siberia, after the collapse of the Sibir Khanate in 1598. The Russians reached the Pacific Ocean in 1639, decimating indigenous nations (Buryats; Yakuts; in the case of Chukchis, Koraks, Itelmens and Yukagirs, we attested a planned genocide) and spreading diseases (smallpox). Of course, the Kazakh Khanate was still strong under Salqam-Jangir Khan (1629–1680), but again the incessant wars among the Central Asiatic khanates (Bukhara, Tashkent, etc) created a worrisome situation not far from China’s western borders.

 

Another even graver problem for China and for the Central Asiatic khanates was the rise of the Buddhist Dzungar Khanate (1634) and the dreams of their ruler Erdeni Batur, who attempted to revive the gigantic state of Genghis Khan. The ceaseless wars between the Kazakhs and Dzungaria (1643–1756), as well as between Qing China and the Dzungars (1687–1757), ended with the Dzungar defeat and genocide but paved the way for Russian predominance across Northern Asia. No Asiatic empire benefited from these developments.

 

Similar situations were attested in Southern Asia whereby the three Muslim emperors did not have the foresight to avoid divisions and fratricidal wars and to set up a common front against the seafaring empires, namely the Portuguese, the Dutch, the French and the English. It is true that the emergence of the Turkmen Safavids in Iran (with Shah Ismail I in 1502), the advent of the Mongol Gurkanian (with Babur in 1526) and the Ottoman rise in the East and expansion in Africa (from Egypt to Somalia to Algeria) under Yavuz Sultan Selim I (1512-1520) and his successors occurred only on an extremely divided and diversified, almost millennium-long, background of Islamic faith and power.

 

Only in its very early period, the Islamic Caliphate proved to be a centripetal force. However, when the Caliphs expanded beyond the borders of the Sassanid Empire (224-651) under Khusraw II (590/591-628), centrifugal forces prevailed only to prove that Central Asia and Carthage can never belong to the same empire – as already Darius I, the Achaemenidian (522-486), dreamt of but failed to implement.

 

Furthermore, the prevalence of centrifugal forces within the immense Abbasid Empire was only a normal, historical phenomenon, because Islam was diffused among nations very far away from one another, with very different spiritual, cultural and historical backgrounds with which the proponents of the new faith were forced to interact in many dimensions. As early as the 10th century the contrast was enormous among Muslims in Andalusia, Egypt, Somalia, Yemen, Iran, India and Central Asia. To this testifies the enormous number of mystic brotherhoods, religious tariqas, philosophical doctrines, academic – scientific schools, literary styles, artistic and architectural rhythms, theological dogmas and systems of jurisprudence, which grew like mushrooms from Andalusia to Yemen to Central Asia, during the first 300 years of Islamic rule. Consequently, further divisions were to ensue.

 

At the beginning of the 16th c., most of the Dravidian Deccan (Modern India’s southern part) was divided among the Golconda Sultanate (Qutb Shahi dynasty / Shia), the Bijapur Sultanate (Adil Shahi dynasty / Shia), the Ahmednagar Sultanate (Nizam Shahi dynasty / Shia) and the Brahmani Sultanate (Barid Shahi dynasty / Sunni and Shia). This was not a particularity of the subcontinent only.

 

The same multidivisional structure of the Deccan was attested across the Ocean in the Eastern African coast; the Sultanate of Ifat, the Adal Sultanate, the Warsangali Sultanate, the Sultanate of Mogadishu, the formidable Ajuran Sultanate, the Geledi Sultanate, the Kilwa Sultanate (whose seafarers were the first known to have reached Australia long before the English) and other smaller Eastern African principalities (Mombasa, Pemba, Zanzibar, Mafia, Comoro, Mozambique Island, etc.) existed and prospered for centuries, having always fully recognized the Caliph’s authority without however becoming incorporated in the Caliphate stricto sensu. Some of the Somali sultanates were strong enough to oppose the Portuguese, and the history of Ajuran – Portuguese wars (16th – 17th c.) marks the first and perhaps the most epic page of the illustrious African anti-colonial fights.

 

In many among the aforementioned cases, a Yemenite, an Iranian or a Turanian arrived in either the Deccan or Eastern Africa and they were easily accepted as rulers among the local Muslims. It was only after many decades and numerous wars that the Mongol Gurkanian authority managed to incorporate the Deccan sultanates in the Empire. And after Aurangzeb (اورنگ‌زیب: 1658-1707) the decline started.

 

Many consider the Iranian invasion of the Mongol South Asiatic Empire, which was undertaken by the Turkmen Afshar Nader Shah (نادر شاه افشار‎: 1736-1747) in 1739, as the main reason for the subsequent collapse of the vast state of the Gurkanian whose formidable empire is fallaciously called ‘Mughal India’ by English Orientalists and historical forgers. The Iranian invasion, as well as the sack and the plunder of the Old Delhi, were a terrible hit, but they were not the main reason for the demise of the Gurkanian.

 

As a matter of fact, the concessions made to the British East India Company and the farman issued by Farrukhsiyar (فرخ‌سیر‎: 1713-1719), who allowed to English colonials the right to reside and trade in the Mughal Empire, were an inane and ominous decision. It was that cruel and criminal company that prepared the final collapse of the greatest South Asiatic Empire of all times and deposed Bahadur Shah II, the last Mongol Emperor, in 1862, i.e. 145 years after his idiotic and pathetic predecessor offered them the aforementioned privileges. As the Gurkanian Mongol power was dissolved, it was easy for the criminal colonials of England to start the Opium Wars (1839-1860) against China.

 

However, all major Afro-Asiatic empires, the Ottomans, the Safavids, the Gurkanian and the Qing failed to assess – already in the 17th c. as they should have had – the real nature, the scope, the targets, the profits and the consequences of the phenomenal company, which was incorporated in 1602 and started being active from India to Japan as early as 1608-1609: the Dutch East India Company. Seeking concessions and imperial protection, safe passages, and legal presence, the Dutch generated enormous profits, which if known and analyzed would surely be perceived as a threat for the Mughal durbar.

 

The Dutch were present in Gujarat (Suratte, 1616), Malabar (1661), Coromandel (1608), Bengal (1627) and also in Sri Lanka (1640), but their enormous benefits and the ensued antagonism with other powers (Denmark, France and England) were not perceived as real threats by the Mongol Gurkanian. Quite contrarily, they willingly entered into compromises with the company, only because they were not strong on the sea. Even worse, they failed to monitor, examine and assess the groundbreaking company’s potentialities, the real intentions behind it, the wealth accumulated due to multiple factors (the spice trade monopoly being only one), and the deriving threats for the Mughal Empire. Each and every time, the Mughal palatial administration dealt with the symptoms and not with the root causes, which they had not even imagined, let alone identified. The same attitude characterized the Qing, the Safavids and the Ottomans in their relations with either this company or other Western European corporations and schemes.

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As a matter of fact, the Vereenigde Oostindische Compagnie (VOC) consisted in a hitherto unknown form of expansion in which individual zeal, personal risk, human fascination with extraordinary material wealth, private entrepreneurship, and corporate systematization preceded all forms of military aggression and state conflict; this concept spearheaded a new type of expansionism that had cataclysmic impact and deteriorated all aspects of military conflict and cruelty. In fact, it was a state within a state or, if you want, a CorporNation. Even worse, it weaponized knowledge, thus totally altering and distorting the foundations of scholarly research, academic study, and human exploration that were historically accepted by all cultures and civilizations worldwide until that time. Quite unfortunately, this was not noticed by any Afro-Asiatic imperial establishment – even at a moment they were still omnipotent.

 

The Mughal Emperor Aurangzeb (1658–1707) is an excellent example in this regard; he was contemporaneous with

– the Ottoman sultans and Caliphs Mehmed IV (1648-1687), Suleyman II (1687-1691), Ahmed II (1691-1695), Mustafa II (1695-1703), and Ahmed III (1703-1730),

– the Safavid shahs of Iran Abbas II (1642-1666), Suleyman I (1666-1694), and the last Safavid, Sultan Husayn (1694-1722), and

– the Qing Emperors Shunzhi (1644-1661) and Kangxi (1662-1722).

 

None of these imperial establishments, which were still quite powerful, was able to either be informed about the publication in Holland of the monumental series of volumes of Hortus Malabaricus (1678–1693) or grasp its real meaning and grave consequences. Never before had specialized knowledge acquired such pre-eminence among a state’s priorities in view of future profit. Detailed and exact science was not anymore a scholarly endeavor but a corporate, entrepreneurial task. And who was the author of the grand opus? None other than Hendrik van Rheede (1636–1691), the Governor of Dutch Malabar at the time!

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I can understand that the Ottomans, the Safavids and the Qing were not directly involved; but the highly educated Aurangzeb whose name means “the Ornament of the Throne” and whose royal title was Alamgir (“Conqueror of the World” in Farsi) should have got due information about this great work and should have assessed it as a real weapon against his own throne. Hortus Malabaricus is an enormous treatise about the flora of Malabar, a territory that corresponds to present day India’s Kerala and Karnataka. With this treatise, an average Dutch in Amsterdam would know the flora of Kerala better than the emperor in whose state Kerala belonged. Thus, Natural Sciences became a tool for further corporate profit.

 

Weaponized knowledge and far-fetched explorations, pioneering fieldwork, archaeological excavations, antiques collections, a great number of monument purchasing diplomats, and entire armies of ‘arrogant connoisseurs’ would soon be unleashed against the four Afro-Asiatic empires. A real scramble for manuscripts, inscriptions, bas-reliefs, coins and bronzes would then take place. This would bring forth a hitherto unseen form of conquest and occupation.

 

That’s why modern historians, who focus on 18th c. and 19th c. Ottoman –Iranian wars (1730-1736 between the Ottomans Ahmed III and Mahmud I and the last Safavid shah Tahmasp II, Abbas III, and Nader Shah of Iran; 1743-1746 between Mahmud I and Nader Shah; 1775-1776 between Abdulhamid I and Karim Khan Zend; 1821-1823 between Mahmud II and Fath Ali Shah of the Turkmen Qajar dynasty) to find the reasons of the Western European powers’ meteoric rise at the world stage during the 19th and the 20th centuries, really miss the point.

 

As a matter of fact, the real battles were engaged not in the war fronts but in caves, archaeological sites, libraries, museums, European universities’ Oriental departments, and the personal cabinets of professors and decipherers who decoded ancient signs that were tragically meaningless and disastrously useless to the Sultans, the Shahs, the Gurkanian and the Qing. The decipherment of ancient scripts was completed with the formulation of a fallacious World History, which was meticulously preconceived as per the arrogant connoisseurs’ interests, worldview and discriminatory attitude toward the rest. Then, colonial diplomats, military regiments, various agents, indigenous traitors, corrupt businessmen, and local puppets undertook the enduring work of imposing this fallacious World History on local populations by means of Education, Culture, Publications, and Mass Media.

 

Indiscriminately, from Morocco to China, all alternatives were used to alter natives.

 

(to be continued)

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Download the text in Word doc:

The Historical Silk Roads, China and Islam

 

 

 

Turkey & 21st c. Geopolitics: the Advice I gave to the Turkish Establishment back in the mid-90s

Turkey, the US & 21st c. Geopolitics: the Advice I gave to the Turkish Establishment back in the mid-90s

By Prof. Muhammad Shamsaddin Megalommatis

The changes occurred in the period 1989 – 1991 have not until now been accurately evaluated; neither have their consequences been assessed. In the folly of those days, few perspicacious persons were able to see that, with the collapse of the so-called ‘Eastern bloc’, the decomposition and demise of the so-called ‘Western bloc’ was automatically heralded. The destruction of the then international order’s second pillar would then only be a matter of time, i.e. few decades.

 

I. 1989-1991 and the Collapse of Post-WW II False Order

The American elite, political or academic, must have realized the ensued dangers and that’s why they tried to amuse and confuse the world with much publicized, yet inane, pseudo-doctrines, like the Clash of Civilizations and the End of History. These unreal, yet barbarian and evil, concepts were elaborated only as preventive tactics for the US to avoid the unavoidable.

In fact, the astute observation that the fall of the ‘Eastern bloc’ would sooner or later bring forth the eradication of the ‘Western bloc’ had little to do with the common, yet nonsensical, assumption that the events of the period 1989 – 1991 would have a political – ideological or a financial – economic or even a social – intellectual impact. These types of impact are indeed minor, if the events are evaluated from a historian’s viewpoint.

In reality, the formation of the post-WW II international order was an abnormal, artificial construction, pretty much like the establishment of the post-WW I world order. The difference is that in the period between the two world wars there appeared to still exist, act and evolve – within the context of human life – several human and spiritual forces and factors that were totally concealed out of the artificial post-WW II world. Then, the collapse of one major constituent of that fake world would automatically unleash at least part of the concealed forces and factors whose dynamics in turn would easily bring down the rest of the artificial fabrication.

So, all post 1989-1991 developments have in reality little to do with the proper impact that the event itself has had (which was minor) and are mainly due to the forceful comeback of earlier concealed forces.

It was therefore predestined – from the very elements of the dynamics created by the results of the two world wars – that the winners of those early and minor conflicts would inevitably be the losers of the end times’ war.

And as early as 1992 and 1993, it became clear to few that North America and Western Europe had lost the chance – if they ever had any – to advance fast and effectively in the prevention of the forthcoming collapse of the ‘Western bloc’.

The above was very clear in my mind, when I moved to Turkey in September 1994 to work for universities, foundations and institutes, to participate in several academic and political projects, to advise the military and political establishment on several issues, to speak in public and in secluded circles, and to contribute to the universal(ist) ideals and principles defended and promoted by Mustafa Kemal Ataturk.

 

II. Kemal Ataturk and today’s Turkish Establishment

Back in the 90s, there were many Turks, who would automatically ascribe themselves to Kemal Atatürk’s ideals and the principles. And I believe that by now their number has decreased only by little.

There were indeed in 1990s’ Turkey several leading academics, diplomats, politicians and statesmen, generals and intellectuals, as well as military intelligence officers, who were very well informed about the nature of the aforementioned world developments, which then were still quite recent. I therefore encountered and worked with brilliant people, like Prof. Erol Manisalı (whom I first met in the late 80s) and film director Halit Refiğ; with both of them I had frequent meetings, lengthy discussions, and fruitful polarizations. They had already understood what the global developments really meant and what the forthcoming circumstances would be like. The ensuing dangers for Turkey were very clear to them.

The same concerns a pleiad of other distinguished personalities whom I encountered on several occasions, namely Ambassador Umut Arık, Prof. Reşat Genç of the venerated Atatürk Kültür, Dil ve Tarih Yüksek Kurumu, Prof. Gönül Tankut, Prof. Hüseyin Hatemi, Prof. Kutlu Emre, Ambassador İsmail Soysal, Prof. Metin Sözen, Şemsettin Bağırkan the true savant of Ottoman Classical Music, Prof. Yusuf Halaçoğlu of the celebrated Türk Tarih Kurumu, Prof. Yılmaz Altuğ, my one-time colleague Prof. Emel Doğramacı, and many others involving former prime ministers Tansu Ciller and Necmettin Erbakan.

As a matter of fact, the clumsy American efforts to avoid the unavoidable and the then newly emitted pseudo-doctrines would only help bring the dismemberment of the ‘Western bloc’ faster; by so doing, the US was de facto self-positioned as enemy of Turkey, because the aforementioned pseudo-doctrines – by their genuine distortion of the historical truth and due to their disregard of the international order – targeted the country directly.

The inanity of people like Huntington and Fukuyama is tragicomical indeed! By trying to ‘remake the world order’ (this is part of Huntington’s title: The Clash of Civilizations and the Remaking of World Order), they contributed to the demolition of the ‘Western bloc’. Their suicidal effort resembled very much indeed the suicide bombers trained by the CIA and the Mosad in Saudi Arabia, Afghanistan, Syria and elsewhere. To remake the world order, they solemnly and explicitly decomposed the elements of the remaining ‘Western bloc’. To prevent the forthcoming destruction, they precipitated it.

Since 1994, it was clear to the aforementioned leading figures and to others in Turkey that Turkey was threatened with exclusion from the ‘Western bloc’ and with dismemberment pretty much like several other countries for which the same ominous fate was prescribed.

However, for every action there is a reaction, and for every scheme there is a way to outmaneuver it. In the mid 90s, I spoke extensively and I expanded in written form (not always public) about what it would take for Turkey to oppose the plans providing for its destruction. When I left Turkey in 1997, I knew that, by staying inactive, Ankara was playing indeed into the US game. In fact, what occurs now between Turkey and the US could have already happened before 20 years.

It was just a matter of time, appeasement policies, and procrastination as regards the need for a proper geopolitical concept as regards 21st c. Turkey. This attitude would drive to nowhere and Turkey has been a great loser over the past two decades, which is what then inimical, mainstream mass media hide (as this situation suits the interests that they serve), by making either misplaced eulogies or conflated descriptions (of the type ‘Erdogan is unpredictable and dangerous’ & ‘Erdogan is a new sultan’!).

Why did the Turkish establishment fail to drastically react against US plans over the past 20 years?

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III. Factors that prevented the Turkish Establishment from timely Disentangling from the ‘Western bloc’

A. Failure to accurately and integrally assess Kemal Atatürk’s Vision of State

The Founder of Turkey, as a genuine pragmatist, did not found an ideology-based state. There is no such thing as ideology, political ideology or political philosophy; those endeavors are all forms of anti-historical forgery composed and diffused in order to unnecessarily and viciously trigger calamitous developments. They are worthless propaganda, and every propaganda is worthless, pathetic and evil. World History does not encompass ideologies, political ideologies or political philosophies because all those systems are mere propaganda tools deprived of historicity, morality and veracity, having therefore no ingenuous contents; they all constitute forms of forgery and fallacy that serve the enslavement of the nations and the destruction of Human Life.

Actually, there are no ideologists, political ideologists or political scientists and those who pretend or are said to be are either disoriented idiots or degenerate paranoids or motivated agents. This is easy to understand as there have never been ideologists, political ideologists or political scientists in the World History prior to Modern Times; but Modern Times are the period of worldwide deception which was incepted in order to precisely trigger the enslavement of the nations and the destruction of Human Life.

As Kemal Ataturk did not found an ideology-based state, what was later attributed to him as ‘kemalism’ hinges on particular interests to deform and alter his real practices. As a matter of fact, one of the six principles of Turkey, Halkçılık (which is not accurately translated as ‘Populism’ in English / the correct translation would be ‘rule by the people and for the people’) clearly opposes all ideologies.

People ruling their society need no -ism, no ideology. In fact, every -ism, every ideology is an intentional distortion of a self-ruled society, which occurs by introducing unnecessary and evil elites. Prior to the Modern Times, there were never ‘elites’, and every opposite claim is genuinely criminal, utterly fallacious, and historically false; it constitutes a premeditated misinterpretation of History. To this historical reality Kemal Ataturk ascribed himself.

I would rather translate Halkçılık as ‘People’s Sovereignty’; in this regard, every ideology, philosophical system, theoretical structure (of ethnic / racial, religious or political order) generated by an elite member (academic, scientist, philosopher, intellectual, etc.) automatically threatens people’s sovereignty and is therefore to be rejected. People’s sovereignty is incompatible with theories and ideas emitted by segregated individuals.

As a matter of fact, the translation of the six principles of Turkey with English words ending in – ism is sheer, if not deliberate, distortion and forceful alteration of the historical reality. This is so, because nouns ending in -ism in English are relevant of ideologies (conservatism, liberalism, etc).

Even worse, the entire phenomenon of Turkey’s foundation by Kemal Atatürk is fallaciously viewed by Western scholars in terms of a hypothetical, yet nonexistent, ideology: Kemalism. Kemalism never existed, because Kemal Atatürk was not a ‘philosopher’, did not compose an ‘ideology’, and never accepted ‘politics’.

Look now at this erroneous Wikipedia entry: “There are six fundamental pillars (ilke) of the ideology” (https://en.wikipedia.org/wiki/Kemalism)!

Where are these principles (not ‘pillars’; ilke means ‘principle’) first stated?

In the 1924 Constitutional Law Article 2, Clause 1 (Türkiye Devleti, Cümhuriyetçi, milliyetçi, halkçı, devletçi, lâik ve inkılâpçıdır). But the Constitutional Law describes the basics of a state, not an ideology, as the wholly mistaken entry of Wikipedia states. https://web.archive.org/web/20110826235341/http://www.anayasa.gov.tr/index.php?l=template&id=20&lang=0

It is therefore essential to understand that ideologies, political philosophies, and related systems derive from politics, but Kemal Atatürk did not use a word about ‘politics’, was not a ‘politician’, and – as I already said – never accepted or carried out politics. This is evident in the basic texts of the state that he founded and in his 19-year long practice of rule.

Many confuse Atatürk’s modernization of the social structures with a certain, nebulous, Westernization, but the fact that until Atatürk’s death Turkey had only one party speaks for itself. The Cumhuriyet Halk Partisi in the beginning was not a ‘political’ party; it was the organization of all Turks who were interested in participating in the effort of reconstruction of their land. This organization was actually set up in the Sivas Congress (4-11/9/1919), which was in fact the venue of a ‘movement’, namely the Türk Ulusal Hareketi (Turkish National Movement); it was later renamed as Cumhuriyet Halk Partisi.

The Western political concept of ‘ideological, political parties’ did not exist in the nascent state’s territories in 1919 and it was virulently prohibited in 1924. Now, you can read for yourself and, after identifying Wikipedia’s enormous distortions, get the correct meaning:

https://en.wikipedia.org/wiki/Sivas_Congress

https://en.wikipedia.org/wiki/Turkish_National_Movement

https://en.wikipedia.org/wiki/Republican_People%27s_Party_(Turkey)

https://en.wikipedia.org/wiki/One-party_period_of_the_Republic_of_Turkey

Politics is the focus of evil in modern societies, but politics lay far from Kemal Atatürk. Modern definitions of politics are part of the problem, as they try to shed confusion as regards the nature of politics. Example: ” Politics (from Greek: πολιτικά, translit. Politiká, meaning “affairs of the cities”) is the process of making decisions that apply to members of a group. It refers to achieving and exercising positions of governance—organized control over a human community, particularly a state. In modern nation-states, people have formed political parties to represent their ideas. They agree to take the same position on many issues and agree to support the same changes to law and the same leaders”. (https://en.wikipedia.org/wiki/Politics)

This is entirely false; even the translation from Ancient Greek is wrong. It is not ‘the affairs of the cities’ but ‘the affair of the city’, and it means only a small city that was not organized as kingdom, because otherwise the city would be a ‘kingdom’ and would have no politics!

 

DEMOCRACY AND POLITICS STARTED IN MESOPOTAMIA

The ‘affair of the city’ did indeed appear as a form of non royal, social organization and administration in 4th millennium BCE Mesopotamia; this early democratic system of rule can be called ‘politics’ but it had no notion of today’s decayed and corrupt, inhuman politics. It lasted several hundreds of years among the Sumerian cities-states of Southern Mesopotamia, before the rise of priesthood and royalty put an end to it, by imposing the spiritual concept of Celestial Order among humans. This Primitive Democracy is very well documented by means of early Sumerian texts and archaeological evidence that shows total absence of palaces, temples and major buildings. One has to admit that the notion of ‘state’ was elementary in that period.

DEMOCRACY IN 2ND MILLENNIUM BCE ELAM – SOUTHERN TRANSTIGRITANE

Later on, ‘politics’ and ‘democracy’ appear again in the 2nd millennium BCE Mesopotamia and Transtigritane, long before the few ancient Greek cities-states that were not ruled by kings were organized as either oligarchies, tyrannies or democracies. When most of the world’s civilized countries were organized in universal empires and kingdoms that reflected the Celestial Order (Assyria, Babylonia, the Hittite Empire, the Hurrian kingdoms, Canaanite Ugarit, Pharaonic Egypt, the Cushitic Kerma kingdom, etc.), Elam (known as ‘Anshan and Sushan’ in Ancient Elamite, which was the local language, ‘Elam’ being the Assyrian-Babylonian appellation of that land) was ruled without kings for several hundreds of years. Ancient Elam was the earliest form of ancient state that was ruled by local, elected executive officers, known as the Sukkalmahhu (‘mayors’) and mainly documented in Assyrian – Babylonian texts (http://evariste.lefeuvre.free.fr/culture/elcoa/elam.htm).

DEMOCRACY IN 1ST MILLENNIUM BCE MEDITERRANEAN: A PJOENICIAN – CARTHAGINIAN INVENTION AND PRACTICE LONG BEFORE IT WAS EXPORTED AMONG GREEKS AND ROMANS

 

In the Mediterranean world, politics and democracy emerged first among the Phoenician colonies, Carthage, and the Carthaginian colonies of Western Mediterranean and Northwestern Africa; this is so because the Phoenician kings were located faraway to rule their colonies; a non royal form of self rule was then instituted. However, the Phoenicians and the Carthaginians impacted the Pelasgians, the Lycians, the Carians, the Ionians, the Aeolians, the Achaeans, the Dorians, the Caphthor – Cretans, the Sicilians, the Sardinians and other nations in Western Anatolia, South Balkans, the Italian Peninsula, and the islands of the Mediterranean. In all those lands, Phoenicians and Carthaginians diffused the basic notions of non royal rule and administration.

Kemal Atatürk understood quite well that Western politics (as practiced until his times) were a fraudulent fallacy, which by means of representatives usurped people’s sovereignty. That’s why in numerous cases he stated that Hakimiyet Kayıtsız Şartsız Milletindir (Sovereignty belongs unrestrictedly and unconditionally to the people/nation). Thence, the importance of halkçılık, people’s sovereignty.

To put it in simple words, Atatürk made of the people the Emperor of an Empire named Türkiye. This, quite unfortunately, was not evident to the so-called Kemalist friends of mine in Turkey, all those who evoked his name but thought and lived otherwise back in the 1990s.

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B. The Real Meaning of the Six Principles of Kemal Ataturk’s State

How to render in English the six principles of Atatürk’s state?

Cumhuriyetçilik – it has to do with the Arabic word jumhur, ‘public’ or ‘majority’ (مذبح الجمهور / madhhab al-jumhur). This comes as opposition to both, the hereditary rule (monarchy) and the religious – spiritual rule. It is very wrong to call ‘republicanism’ this approach to state structure and to social organization; in reality, the correct translation of the term cumhuriyetçilik would be ‘public, not hereditary rule, and separation between public affairs and spirituality’. Turkey’s cumhuriyetçilik has very little to do with 18th – 20th c. Western republicanism.

Halkçılık – as already explained, this means ‘people’s sovereignty’.

Milliyetçilik – this principle has nothing to do with what is called ‘nationalism’ in Central and Western Europe and North America. In striking opposition to West European ideologies of racism, race superiority, chauvinism, and nationalism, in Turkey it was declared that Türkiye ahalisine, din ve ırk farkı gözetilmeksizin vatandaşlık itibarıyla Türk denilir (irrespective of religion and race differences, the population of Turkey is called Turkish as regards the citizenship).

The use of the term Milliyet in Atatürk’s Turkey and in the Ottoman Empire is completely different. In structural terms, this word of Persian origin (milliyet) was used by the founder of Turkey as the word Ummah was used in the very early periods of the Islamic Caliphate. It involves a supra-national community with a common history within the same state. And this was said explicitly: ‘ortak mazi, tarih, ahlak ve hukuk Türk milletini bir araya getiren değerlerdir’ (common past, history, morality and law are the values that bring together the Turkish nation). This has nothing to do with the evil notion of racial ethnic identity; it alludes to cultural ethnic identity.

So, milliyetçilik means literally ‘supra-national identity founded on land-based communal unity, shared historicity and integrity of cultural heritage’. This connotation does not exist anywhere outside Turkey, and this is not a concept particularity but full evidence of human superiority over the forces of darkness, division and evilness of today’s inhuman elites.

Few people understood that it was quite normal for a great mystic like Mustafa Kemal, who was neither a historian nor a philologist, to have this approach. The constituent elements of the state that he had already envisioned (as a successive form to the ailing Ottoman Empire) before 1919 had to encompass many ethnic groups. As a matter of fact, when Atatürk took full control of Turkey’s territory, it was still expected that more than a million ethnic ‘Greeks’ (i.e. Romioi – Rumlar) would be Turkish citizens in the future. It is the Greek side at the Lausanne Conference that came up with the proposal for the exchange of populations that took place between Turkey and Greece in 1923-1925.

Furthermore, this approach to a ‘supra-national identity founded on land-based communal unity, shared historicity and integrity of cultural heritage’ reflects perfectly well the Celestial Order of the Oriental Empires, which was the cornerstone of Rudolf von Sebottendorf’s universal vision of an Imperial State  enshrined in individual spirituality and human welfare as per the Ancient Oriental Monarchical Model and the Assyrian Sargonid Originality.

Because the 20th century’s leading German hierophant, and mentor of Kemal Atatürk, Rudolf von Sebottendorf remains an unknown figure to most, truly few understand the uniqueness and the truthfulness of Turkey as a conscious supra-nation rightful heir of more than 20 Oriental and Occidental, northern and southern civilizations’ achievements and accomplishments. And this was eminently reflected in Kemal Atatürk’s practices, as he rejected Pan-Turkism and Turanism as improper falsifications able only to distort the historical reality and plunge Turkey into chaos.

Turkey was geared to be the total rejection of the fallacious and unhistorical, racist concept of racial purity, chauvinism, race superiority, skin color supremacy, colorism and all the associate, nonsensical and evil constructions.

One can therefore understand that Hitler’s Germany was at the very antipodes of Atatürk’s Turkey’s and this is due to the fact that the spiritual exercises and other practices, the evocations, the divine conceptualization, the revelations of the Sacred, the initiation rituals, the Spiritual Ontology, the Cosmology, the Moral Order, the Royal Art, the Weltanschauung, the historical contextualization, and the admonitions of imperial rule changed totally in the Thule Gesellschaft after the organization was taken over by Anglo-Saxon fake Masonry, Zionists and other Satanists.

Laiklik – this principle is falsely translated as either Secularism or Laicism. Although Wikipedia statement “it differs from the passive Anglo-American concept of secularism, but is similar to the concept of laïcité in France.” is correct to some extent, the basic definition is totally wrong: “Kemalist ideology aims to banish religious interference in government affairs”. There was no Kemalist ideology; more importantly, the practice was not only to just ‘banish religious interference in government affairs’, but to dissociate the social order from the Spirituality and the spiritual life of the people.

The concept does not affect only the government, the public administration or the state, but the entire society; it stipulates that the social life of the people is disconnected from their spiritual faith(s), religion(s) and cult(s). In fact, it makes of the faith of everyone a private affair and in doing so, it reflects the quintessence of all original faiths and religions, as per which ‘religion’ is the ‘direct connection between the human and God’, thus involving no intermediaries.

The use of word ‘laik’ in Modern Turkish must not lead to confusion with other notions and connotations; this word originates from Ancient Greek ‘laos’ which means people in opposition to ‘hierateion’ (the sacerdotal class). Since Turkey is the realm whereby Halkçılık prevails, there cannot be social classes and elites; and consequently, there cannot be priests, as they would form a separate class of their own.

Kemal Ataturk had studied History under the guidance of Rudolf von Sebottendorf, understood the realities of Muslim deviations throughout the centuries, and drawn the correct conclusion. In Early Islam, there was no priesthood at all; in fact, there must not be any priesthood in Islam; it is prohibited. The rise of the priestly class of sheikhs is the result of Islam’s deviation and Christianization, an attempt undertaken by the vicious, ignorant and barbaric pseudo-theologian Ahmed ibn Taimiyyah (13th-14th c.). Kemal Ataturk, by imposing Laiklik, solved the problem that brought down the Ottoman Empire.

It is clear that the writers, who composed the 1924 Constitutional Law, invented new words and terms in Turkish that did not exist during the Ottoman Empire. To do so, they had to be and they were actually resourceful. In fact, Halkçılık and Laiklik are the same word; what ‘halk’ means in Turkish is ‘laos’ in Greek (: people); what matters in this case is the new connotation that the writers of the 1924 Constitutional Law attributed to each word, under the guidance of Kemal Ataturk. And these new connotations fully reflect the practices that we attest in Atarurk’s times and not in later distortions or foreign uses. That’s why we cannot make any equation between ‘laiklik’ in Ataturk’s Turkey and ‘laïcité’ in France.

Devletçilik – this principle was monstrously misinterpreted by Kemal Ataturk’s renegades who were on the payroll of Western Freemasonic and Zionist nomenklatura, intelligentsia and apparatchiks. For numerous decades, these distorters of Kemal Ataturk’s evident practices used the meaning of this word (devletçilik) in order to portray the founder of Turkey as a defender of state-run economy, as a supporter of socioeconomic ideas related to Communism or Nazism, and as a pioneer of hydrocephalic bureaucracy. This falsehood finds its way with the false translation of devletçilik as ‘statism’.

The Turkish word state ‘devlet’ originates from the Farsi and Arabic words ‘Dowlah’, which also mean ‘state’. But as principle by which the new state’s function had to abide, devletçilik does not mean state-run economy or statism or prevalence of the state in every person’s daily life and economic activity.

In fact, Kemal Ataturk’s governmental practices during the period 1923-1938 clearly show the meaning of this word and the true connotation that the writers of the 1924 Constitutional Law attributed to it; they truly nationalized many companies. But they did so in order to restructure the companies and then they offered them to the private initiative. Kemal Ataturk was obviously against the idea of the state running the economy; but the state had to be there not to intervene but to rectify troubles, solve problems, eliminate clutter, and reinstate free market rules. As long as Kemal Ataturk was alive, there was no state interventionism in Turkey in the sense this term is used nowadays.

Devletçilik means therefore that the state umpires every time a need arises for this; this does not apply only to economy, but to justice, education and other aspects of social life as well.

Devrimcilik (or at times İnkılapçılık) – this principle should not be translated as ‘reformism’ in English, because this term is already heavily impacted ideologically and is therefore unrelated to the connotation attributed to it during Kemal Ataturk’s times. Devrim means ‘reform’ or ‘reformation’ in Turkish. İnkılap is a loan from Farsi and Arabic; it is often translated as ‘revolution’ but this is wrong. Revolution in Arabic is ‘thawrah’ (ثورة). Enqelab (انقلاب) means ‘coup’, ‘reverse’ or ‘upheaval’. In Farsi, the term was used for ‘Islamic revolution’ (انقلاب اسلامی) but this is a politically motivated use.

In Ataturk’s Turkey, both terms were used totally deprived of any related connotation; they actually meant ‘readiness for continuous updates in order to keep the pace with changes’; in this sense, one can associate the term with ‘reform’ but not as an idea or an ideological indoctrination, but as a practical necessity – whenever and wherever it appears.

Devrimcilik was then viewed as the total rejection of the Ottoman immobility, motionlessness and inability to adapt to the surrounding world’s changing realities and traits. In fact, in 15 years (1923-1938), Ataturk covered 400 years of Western changes and technological transformations, adapting the country to the 20th c. realities. It was the most resolute rejection of the silly sheikhs’ and idiotic imams’ attitude to keep the average people in permanently stagnant ignorance and darkness, detached from the realities of the world. But devrimcilik has nothing to do with an ideologized attitude and thoughtless reform (: corruption / degradation) of ideals and principles.

However, the above realities had already gone long before I first traveled to Turkey, let alone the time I moved to work there. The constitutions of 1961 and 1982 were written in total discordance with the basic principles of Kemal Ataturk’s Constitutions 1921 and (revised) 1924.

This in reality meant that back in the 1990s my Kemalist friends were trying to maintain Kemal Ataturk’s vision, principles, and heritage within a frame that does not allow this vision to exist, these principles to be implemented, and this heritage to be revered. The Turkish establishment after 1938 and notably after 1946, under Western pressure, introduced what could not be introduced in the state of Kemal Ataturk: multi-party elections.

This was not conform with the basic standards and principles of the Constitution and of Kemal Ataturk’s practices. Halkçılık (‘people’s sovereignty’) cannot coexist with the fallacy of multi-party elections. And the change was not a necessary update and reform or the state, but a sheer deviation to appease Western countries’ diplomats and politicians. In fact, multi-party elections, i.e. a masqueraded tyranny that institutes an evil elite against the people / nation, existed in several Western countries when Kemal Ataturk founded Turkey. If he considered that this element of the Western states’ structure and functions was necessary in nascent Turkey, he would introduce it as well. But he did not.

This was what back in the 1990s my friends among Turkey’s Kemalist establishment failed to assess in Kemal Atatürk’s vision of State.

C. Failure to accurately and integrally assess Kemal Atatürk’s vision of Turkey

Speaking about milliyetçilik in the previous unit, I made it clear that Kemal Ataturk, due to his spiritual master Rudolf von Sebottendorf, was at the very antipodes of the racist dimension of Nazism that prevailed in Germany after English Zionists and fake Freemasons usurped Thule Gesellschaft from its founder and forced Rudolf von Sebottendorf to escape to Turkey.

Contrarily to what most people believe or can imagine, racist crypto-Nazis are omnipresent today in the so-called Western European and North American administrations. Their racism brings misfortune to all; this is so because they diffuse fake versions of World History that are filled with racist considerations and falsehood.

Bloodlines do not exist in History; it is a fallacy and a vicious propaganda that causes wars, strives, bloodshed and destruction. Those who diffuse this propaganda do it always on purpose. Kemal Ataturk knew this reality and shaped Turkey on the sound and pertinent concept of ‘supra-national identity founded on land-based communal unity, shared historicity and integrity of cultural heritage’ (milliyetçilik).

This means that Kemal Ataturk viewed modern Turks as the true heirs of many nations, cultures and civilizations, including Ancient Mesopotamia, Caucasus, Anatolia, Balkans, and Central Asia. My good friend, the distinguished professor and academician Erol Manisali, still remembers my extensive analyses and even recently he referred to me (under my former Christian name) in a brilliant article published only last July:

erol-manisali.jpg

Anadolu kültürü “Pers’ten eski Roma’ya, Mezopotamya’dan Asya’ya bir sentezdir: Ben bir Sümer’im, Hitit’im, Doğu Roma’yım, Asya’yım ve Türk’üm”. Yunanlı dostum, 20 dil bilen Prof. Cosmos Megalommatis, “Klasik Uygarlığa Yeni Yaklaşımlar” başlığı altında 1980’li yıllardan beri yaptığı yayınlarda şunu söyler: “Avrupa’nın Roma ve Atina’ya oturttuğu ‘klasik uygarlık’ yanlıştır: Avrupa uygarlığı Mezopotamya’daki 20’den fazla uygarlığın bir sentezidir” tezini savunur.(*)

 

Atatürk’ün “tango”su ve “zeybek”i bu tezin vurucu bir özetidir. “Ne Mutlu Türküm Diyene” özdeyişi de aslında, Anadolu Türkiyesi’nin bir yansımasıdır. Çanakkale’de başlayıp Dumlupınar’da biten ve Lozan’da sonuçlanan emperyalizme karşı savaşta Anadolu insanının (ve kültürünün) binlerce yıldır biriken soluğu vardır“.

The article’s title is Atatürk’te zeybek, tango ve ‘yön’ (24 Temmuz 2018 – 24 July 2018) and the entire text is to be found here:

http://www.cumhuriyet.com.tr/koseyazisi/1035324/Ataturk_te_zeybek__tango_ve__yon_.html

However, the problem with the Turkish Establishment back in the 1990s was that they did not know what it takes to lead a modern nation which is the true heir of many nations, cultures and civilizations, including Ancient Anatolia, Mesopotamia, Caucasus, Balkans, Russia and Central Asia. They had lost the real sense of History, and they thus could make long and eloquent discourses that did not correspond to the needs of Turkey’s

– educational and academic system

– educational – academic – cultural relations with a great number of states across Asia, Europe and Africa

– international position, and impact on the world

– basic targets of foreign policy

– obligation to outmaneuver other countries’ strategies that were in conflict with Turkey’s identity, international position, and impact on the world.

The above is a very summarized catalogue of Turkey’s academic inadequacies and disorientation. What Turkish professors used to teach at those days as History was a repetition of Western fallacies about the Orient, a dead corpus of facts and info, a boring list of numerous data with no evident connection with the present and the future. At those days, all Turks knew that they were in part the descendants of the Hittites; but not one professor explained to his students and general audience in what this affected them and what possibilities it gave them for the future – let alone how it could impact successfully Turkey’s present geopolitical situation and future aspirations.

Still, Kemal Ataturk’s vision of Turkey, as described in my analysis of the term milliyetçilik, is the epitome of World History, and of the Human Genius, as expressed throughout millennia on specific lands and parts of lands of which the Earth is composed. And this is the advice that I then gave to the Turkish Establishment.

 

III. The Advice that I gave to the Turkish Establishment

1. Not all the lands are equally important in terms of geographical determinism. The ‘holy’ lands matter most, but the lands that are nowadays publicized as ‘holy’ are not necessarily holy.

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2. The present shape of the Earth is irrelevant and unimportant, because the antediluvian Earth was very different from what Earth appears to be now; this was part of the now reconstituted Ancient Mesopotamian and Anatolian wisdom, science and knowledge.

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3. Mesopotamia and Anatolia constitute a geographical unity that represents the center of the surface of the Earth and the world’s most critical venues of Human History. In other words, History took place here and not elsewhere. Surrounding lands like Iran, Caucasus, Phoenicia, Palestine, Yemen and Arabia are only appendices to the Center of the Earth.

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4. In antediluvian and postdiluvian times, the greatest and most genuine achievements of the Mankind in terms of Spirituality, Faith, Myth, Reflection, Identity, Integrity, Wisdom, Contemplation, Invention, and Enterprise were performed in this land.

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5. This is the land whereby the most visionary among the humans contemplated on and reflected critical conditions and determinant situations antedating even the Creation of the Universe. This is a supreme, unique trait of Human Intelligence and Spirituality. There is indeed a line of Spirituality that links Enuma Elish, Adapa (Adam), Atrahasis, Sargon of Akkad, the Descent of Ishtar in the Nether World, the Sargonids of Nineveh, Jonah, Jesus, and Prophet Muhammad to the End Times’ rise of the Assyrians, upheaval, and termination of the postdiluvian fall. One can call it the Hand of God. And this Divine Intervention and line of Spirituality was well known to the founder of Modern Turkey – not without implications.

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6. Modern Turkey’s interconnectedness with and inheritance of Sumer through the Ancient Assyrians is reflected in the History of Cappadocia and Northern Mesopotamia that are parts of Turkey’s territory.

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7. The geographical unity of Mesopotamia and Anatolia empowered faiths and contemplations, religions and Weltanschauungen, explorers and entrepreneurs to radiate across Asia and Africa through the gradual formation of the land-, desert- and sea-routes of trade between the Earth’s most distant parts. The interchangeability of Silk-, Spice- and Perfume (Incense)- Roads became, thanks to Aramaeans, Turanians, and Yemenites, the way Iranian Mithraism moved from Central Asia to Sudan, to Rome to England, Manichaeism expanded from Atlantic to Pacific, and Buddhism, Nestorianism and Islam spread to China.

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8. Human History is History of Land; there is no such thing as History of Sea. The Primordial Ocean of Soft Water as surrounding the Land of Paradise is the epitome of every Eschatology from the Anatolian Ullikummi to John’s Revelation; the salt water seas will cease to exist and therefore any consideration of them is immaterial for our times. Maritime powers live the last moments of their otherwise worthless existence and barbaric activities.

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9. In the aftermath of four millennia of human interaction, exploration, inventiveness, adaptability, cultural exchange, and economic enterprise across the geographical lines that link Anatolia – Mesopotamia

a) through Central Asia with China

b) through Iran with India and Indonesia

c) through the Balkans with the Western Asiatic peninsula of Europe,

today’s Turkey is the indispensable central ring in the process of re-establishing the Oriental Celestial Order, Human Unity, and Spiritual Universality. This has nothing to do with the much publicized but trivial globalization. What truly matters is what comes after the short-lived globalization ends.

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10. Kemal Ataturk’s emblematic sentence ‘Yurtta Sulh, Cihanda Sulh’ (Peace at Home, Peace in the World) not only reflects the identical interests Turkey has with China and Germany, but also imposes explicit, resolute and precipitated disconnection from and opposition to US, UK, France and NATO.

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11. Promoting full interoperability between Ankara and Beijing will help Turkey trigger developments in Iran, Russia and Central Asia in full concordance with the interests of China, and of the New Germany that will rise after the disintegration of the European Union and the implosion of the US and UK. Post-Qajar Iran was never the empire that it had been; either monarchical or ‘theocratic’, it is now about to get decomposed and this development will be essential for Turkey to exploit if not trigger. Similarly, new dynamics that are about to be shaped in the lands controlled by the unraveling Kremlin tyranny have to be taken into consideration in Ankara and duly supported. The sun rises in the same way above Turkey and Yakutia.

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12. Exporting Kemal Ataturk’s model to China’s Eastern Turkestan (Sinkiang) will be another result of Ankara’s engagement with The Belt and Road Initiative (One Belt One Road – OBOR) and the Shanghai Cooperation Organization (SCO). It is essential for Turks to let the Chinese understand, as Kemal Ataturk realized before 100 years, that modern political Islamic movements do not represent the Islamic Heritage, the Islamic History, and the Muslims in their quasi-totality; they are an alien fabrication of the now collapsing, Zionist and Apostate Freemasonic Western elites. Islam was part of China’s past and it will be part of China’s future, if Beijing intends to carry out its engagement and to rise as the world’s sole superpower. Re-education of the Chinese Muslims in full promotion of Kemal Ataturk’s standards, principles and practices and in full rejection of Political Islam and Wahhabism is the designated method.

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Turkey & 21st c. Geopolitics

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